The circumstances of this elopement are obscurely stated by Lord Lovat
in his account of the affair; and he does not refer to the treachery or
remorse of his emissary Fraser of Tenechiel, nor does he dwell upon a
disappointment which must have gratified his mortal enemies of the house
of Athole. Yet it appears, from the long and early intimacy to which he
alludes as having subsisted between himself and the Dowager Lady Lovat,
that he may have had many opportunities of gaining the regard of the
young daughter of that lady,--an idea which accounts, in some measure,
for her readiness to engage in the scheme of the elopement. At all
events, he expresses his rage and contempt, and makes no secret of his
determined revenge on those who had, as he conceived, frustrated his
project.
The young lady was at first placed under the protection of her mother
at Castle Downie, the chief residence of the clan Fraser; but there it
was not thought prudent to allow her to abide, and she was therefore
carried, under an escort, to Dunkeld, the house of her uncle, the
Marquis of Athole. And here another match was very soon provided for
her, and again her consent was gained, and again the preliminaries of
marriage were arranged for this passive individual. The nobleman whom
her relations now proposed to her was William, afterwards eleventh Lord
Salton, also a Fraser, whose father was a man of great wealth and
influence, although referred to by the Master of Lovat as the
"representative of an unconsiderable branch of the Frasers who had
settled in the lowlands of the county of Aberdeen."[135] This match was
suggested to the Athole family by one Robert Fraser "an apostate
wretch," as the Master of Lovat calls him, a kinsman, and an advocate;
and he advised the Marquis of Athole, not only to marry the young lady
to the heir of Lord Salton, but also, by various schemes and manoeuvres,
to get Lord Salton declared head of the clan of Frasers. This plot was
soon divulged; disappointment, rage, revenge were raised to the height
in the breast of the Master of Lovat. His pride was as prominent a
feature in this bold and vindictive man, as his duplicity. Throughout
life, he could, it is true, bend for a purpose, as low as his designs
required him to bend; but the fierce exclusiveness of a Highland
chieftain never died away, but rankled in his heart to the last.
Public-domain text, read in full here on John Shaqi.
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