It must be admitted that he had just cause of irritation against the
Murrays, first for disputing the claim of his father to the Lovat title
and estates, a claim indisputably just; nor was their project for
constituting Lord Salton the head of the clan Fraser, either a wise or
an equitable scheme. It was heard with loud indignation in that part of
the country where the original stock of this time-honoured race were,
until their name was stained by the crimes of Simon Fraser, held in love
and reverence. It was heard by the Master of Lovat perhaps with less
expression of his feelings than by his followers; but the meditated
affront was avenged, and avenged by a scheme which none but a demon
could have devised. It was avenged; but it brought ruin on the head of
the avenger.
Perhaps in no other country, at the same period, could the wrongs of an
individual have been visited upon an aggressor with the same dispatch
and ruthless determination as in the Highlands. Until the year 1748,
when the spirit of clanship was broken, never to be restored, those
"hereditary monarchies founded on custom, and allowed by general consent
rather than established by laws,"[136] existed in their full vigour. The
military ranks of the clans was fixed and continual during the rare
intervals of local quiet, and every head of a family was captain of his
own tribe.[137] The spirit of rivalry between the clans kept up a taste
for hostility, and converted rapine into a service of honour. Revenge
was considered as a duty, and superstition aided the dictates of a
fiery and impetuous spirit. A people naturally humane, naturally
forbearing, had thus, by the habits of ages immemorial, become
remorseless plunderers and resolute avengers. When any affront was
offered to a chieftain, the clan was instantly summoned. They came from
their straths and their secluded valleys, wherein there was little
intercourse with society in general to tame their native pride, or to
weaken the predominant emotion of their hearts,--their pride in their
chieftain. They came fearlessly, trusting, not only in the barriers
which Nature had given them in their rocks and fastnesses, but in the
unanimity of their purpose. Each clan had its stated place of meeting,
and when it was summoned upon any emergency, the fiery cross, one end
burning, the other wrapt in a piece of linen stained with blood, was
sent among the aroused clansmen, traversing those wild moors, and
penetrating into the secluded glens of those sublime regions. It was
sent, by two messengers, throughout the country, and passed from hand to
hand, these messengers shouting, as they went, the war-cry of the clan,
which was echoed from rock to rock. And then arose the cry of the
coronach, that wail, appropriate to the dead, but uttered also by women,
as the fiery cross roused them from their peaceful occupations, and
hurried from them their sons and their husbands.
Public-domain text, read in full here on John Shaqi.
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