Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and TahitiMarsden, Samuel
Religion
Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and Tahiti
Marsden, Samuel
Marsden, Samuel, 1765-1838; Missions -- French Polynesia -- Tahiti (Island); Missions -- New Zealand; Māori (New Zealand people)
These are but specimens of cruelties, too numerous and too horrible to
relate. The blacks, of course, retaliated, and military parties were
sent out against them. On the 31st October, 1828, the executive council
of the colony declared in their minutes, "that the outrages of the
aboriginal natives amount to a complete declaration of hostilities
against the settlers generally," but they forgot to add that these
hostilities had been provoked in every instance by the wanton aggression
of the Europeans. Martial law was again proclaimed in October, 1830,
against the natives, and the governor at length determined to call upon
the inhabitants to take up arms, and join the troops in forming a
military cordon, by means of which he proposed to drive the aborigines
into Tasman's Peninsula. The inhabitants responded to the call, and an
armed force of between two and three thousand men were in the field from
the 4th October till the 26th November; but the attempt entirely
failed.
Mr. Marsden lived to see the beginnings of a better system, though from
his advanced age he was now no longer able to take an active part in the
formation of new institutions. Before his death, a society had been
formed in the colony for the protection of the aborigines, and
government had also appointed protectors to defend them against wanton
outrage. This was a great advance in a colony where, Lieutenant Sadleir
(who had the charge of the school at Paramatta for the aborigines) tells
us, that on his first tour up the country he saw the skull of a
celebrated native, in which was visible the hole where the ball had
penetrated the forehead, placed over a gentleman's bookcase in his
sitting-room; "a trophy," he says, "which he prized very much, of his
success in one of those exterminating excursions then sometimes
undertaken, when the natives were hunted down like beasts of prey to be
destroyed." But it was not till the year 1839 that an act was passed by
the legislative council giving extensive powers to certain
"commissioners of lands," who were also magistrates of the territory, to
put a stop to the atrocities so extensively committed beyond the
boundaries, both by the aborigines and the European settlers. The
governor drew attention to this act in a proclamation worthy of his high
office. "As human beings," he remarks, "partaking of our common nature,
as the aboriginal possessors of the soil from which the wealth of the
country has been principally derived, and as subjects of the queen,
whose authority extends over every part of New Holland, the natives of
the colony have an equal right with the people of European origin to the
protection and assistance of the law of England.
Public-domain text, read in full here on John Shaqi.
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