Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and TahitiMarsden, Samuel
Religion
Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and Tahiti
Marsden, Samuel
Marsden, Samuel, 1765-1838; Missions -- French Polynesia -- Tahiti (Island); Missions -- New Zealand; Māori (New Zealand people)
"His excellency thinks it right further to inform the public that each
succeeding despatch from the secretary of state marks in an increasing
degree the importance which her Majesty's government, and no less the
parliament and the people of Great Britain, attach to the just and
humane treatment of the aborigines of this country, and to declare most
earnestly and solemnly his deep conviction that there is no subject or
matter whatsoever in which the interests as well as the honour of the
colonists are more essentially concerned."
His excellency was soon called upon to bring his professions of
impartial justice to the test. A few weeks only after the date of the
proclamation, seven monsters in human shape, convicts who had been
assigned as stockmen to some of the settlers in the interior,
influenced, it would seem, by no other motive than a fiendish
determination to exterminate the unhappy natives, set out on horseback
in pursuit of their victims. One Charles Kilmaister was their leader.
They were traced in their progress, inquiring after blacks, and at last
it appeared they arrived at a hut near the Orawaldo, commonly called the
Big River, beyond Liverpool Plains. Here they discovered a little tribe
of about thirty natives, men, women, and children, including babes at
their mothers' breasts, assembled in the bush, unsuspicious of danger,
and unconscious of offence. It was on Sunday. They immediately
approached their victims, who, terrified at their manner, ran into
Kilmaister's hut, crying for protection; but they appealed to hearts of
stone. The bandits having caught them as it were in a trap, dismounted
and followed them into the hut, and, despite of their entreaties, tied
them together with a rope. When all were thus secured, one end of the
rope was tied round the body of the foremost of the murderers, who,
having mounted his horse, led the way, dragging the terrified group
after him, while his infamous companions guarded them on all sides.
Onward they were dragged till a fitting place in the bush was reached,
when the work of slaughter commenced, and unresisting, these hapless
wretches, one after the other, were brutally butchered. Fathers, and
mothers, and children, fell before the previously sharpened swords of
their executioners, till all lay together a lifeless mass, clinging to
each other even in death, as with the throes of natural affection. But
one shot was fired, so that it was presumed one only perished by
fire-arms. The precise number thus immolated has not been accurately
ascertained, but it is computed not less than thirty lay stretched on
their own native soil. The demon butchers then placed the bodies in a
heap, kindled an immense fire over them, and so endeavoured to destroy
the evidence of their unheard-of brutality. The eye of providence,
however, was not to be thus blinded; and although for a time the
miscreants imagined they had effectually disguised their horrible work,
circumstances led to their apprehension.
Public-domain text, read in full here on John Shaqi.
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