instruction, it is by the agency of natives, many of whom were formerly trained to the work by the missionaries. But these native preachers are subject to the constant inspection and interference of the authorities, and they hold their offices solely by sufferance. It will thus be seen, that although the English missionaries have not been forcibly ejected from the island, the object aimed at by the French authorities has, through the artful policy they have adopted, been effectually attained. The missionaries have been silenced, disowned, and cast aside. In pursuance of the same cautious and subtle policy, the French rulers have not ventured to excite or irritate the people by sanctioning any hasty measures for enforcing conformity to the Roman Catholic faith; still they have encouraged the formation of elementary schools, in which the young people are taught by priests appointed by the government, and everything is done to give undue importance to these schools, so that the pupils taught in them may, at the periodical examinations, appear to more advantage than those under native masters. Notwithstanding the prevalence of a system so calculated to ensnare and mystify the minds of a simple unsuspicious people, it is a most remarkable and gratifying fact that instances of apostasy to Romanism have been exceedingly rare, and that the bulk of the people continue stedfast in their attachment to the pure Scriptural truths taught them by the missionaries. To account for this it should be borne in mind that the churches and congregations still assemble as heretofore for Divine worship under native pastors, some of whom are known to be pious, devoted, and well qualified men. Then again, through the active and efficient agency of the Rev. W. Howe, who, though prohibited from preaching, still remains in charge of the mission press at Papeete, the native pastors and people have been well supplied with religious books. And it is further to be noted that the natives generally are amply provided with copies of the sacred Scriptures in their own language, which will no doubt, in the good providence of God, prove an effectual safeguard against popish error and superstition. In the year 1847, five thousand copies of the entire Tahitian Bible, revised by the Rev. Messrs Howe and Joseph, and generously provided by the British and Foreign Bible Society, were sent out in the missionary ship John Williams for circulation in Tahiti and the other islands of the Society group; and again, in 1852, three thousand copies of the New Testament were despatched to Tahiti, chiefly for the use of schools. In proof that the social and political troubles of the island have not had the effect of diminishing the number of its Christian population, the following most satisfactory statement, furnished by Mr. Howe, dated 11th July, 1856, may be adduced.