Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and TahitiMarsden, Samuel
Religion
Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and Tahiti
Marsden, Samuel
Marsden, Samuel, 1765-1838; Missions -- French Polynesia -- Tahiti (Island); Missions -- New Zealand; Māori (New Zealand people)
"I have been comparing the number of persons in church fellowship
at the present time with the numbers respectively before the
establishment of the French protectorate, and at the period when
it had become fully established. In 1842, there were about one
thousand six hundred and eighty church members in Tahiti and
Eimeo. In 1851, when the island of Tahiti was supplied by three
foreign missionaries, and the students in the seminary, the report
of the Society stated the number of church members to be upwards
of one thousand six hundred, which is probably equal to that of
1842. Almost ever since that period the districts have been
entirely supplied by native pastors only, with the exception of
Bunaauia; and there are at the present time upwards of one
thousand six hundred members on the two islands, and many are now
seeking admission. It must also be borne in mind that during the
interval between 1851 and the present time, the population of the
two islands has been reduced by epidemic disease and removals at
least one thousand, a large proportion of whom were church members
from middle to old age, so that the present number in fellowship
is comprised of the strength and pride of the nation, and the
proportion of communicants to the population is greater than it
has ever been."
Of the kind of annoyance to which the missionaries are exposed, and of
the influences which are brought to bear against them, the reader will
be able to judge after perusing the account of a prosecution lately
instituted by the Romish bishop against the Rev. Mr. Howe. In the autumn
of 1855, the Roman Catholic bishop having issued a catechism in which
the doctrines and superstitions of Popery were dogmatically stated, and
Protestantism as grossly misrepresented, Mr. Howe felt constrained, by a
sense of Christian fidelity, to publish in reply a firm but temperate
refutation. For this publication a criminal action was commenced against
him by the bishop; but so vexatious and unfounded were the charges that
the legal officer of the government, on whom it devolved to prosecute,
though urged by the governor, declined to bring the case into court, for
which he was suspended from his office; and when at length the case was
carried before the proper tribunal, the charges against our missionary
were dismissed. But the bishop, notwithstanding his signal discomfiture,
was not to be diverted from his object; he determined to renew the
contest, in the hope that by a change of tactics his ultimate object
might be secured. The _criminal_ prosecution already described was
brought to a termination in December. On the following 15th of March,
Mr. Howe received notice that his inveterate opponent had entered a
_civil_ action against him; and although the charges brought forward
were essentially the same, they were put into such a shape, and
Public-domain text, read in full here on John Shaqi.
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