Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and TahitiMarsden, Samuel
Religion
Memoirs of the Life and Labours of the Rev. Samuel Marsden, of Paramatta, Senior Chaplain of New South Wales; and of His Early Connexion with the Missions to New Zealand and Tahiti
Marsden, Samuel
Marsden, Samuel, 1765-1838; Missions -- French Polynesia -- Tahiti (Island); Missions -- New Zealand; Māori (New Zealand people)
The circumstances were these: When he arrived in the colony, in the
beginning of 1794, it was yet but six years old. The cultivation of land
had scarcely begun; it was therefore dependent on supplies of food from
home, and was often reduced to the brink of famine. One cask of meat was
all that the king's stores contained when Mr. Marsden first landed on
those shores from which the produce of the most magnificent flocks and
herds the world has ever pastured was afterwards to be shipped. Governor
Phillip, as we have seen, had laid the foundation of the colony amid
scenes of difficulty and trial which it is fearful to contemplate. In
September, 1795, Captain Hunter arrived, and following in the steps of
his predecessor, exerted himself in clearing land and bringing it under
cultivation. To effect this he made a grant to every officer, civil and
military, of one hundred acres, and allowed each thirteen convicts as
servants to assist in bringing it into order. Mr. Marsden availed
himself of the grant, and his farm soon exhibited those marks of
superior management which might have been looked for by all who were
acquainted with the energy of his character and his love of rural
pursuits. Where land was to be had on such easy terms, it was not to be
desired or expected that he should be limited to the original grant. He
soon possessed an estate of several hundred acres--the model farm of
New South Wales;--and, let it not be forgotten, the source from whence
those supplies were drawn which fed the infant missions of the Southern
Seas, while at the same time they helped their generous owner to support
many a benevolent institution in his own parish and neighbourhood. Years
afterwards he was induced to print a pamphlet in justification of his
conduct in this as well as other particulars on which it was assailed;
and as we copy an extract from it, our feeling is one of shame and
sorrow that it should ever have been required. He says, "I did not
consider myself in the same situation, in a temporal point of view, in
this colony as a clergyman in England. My situation at that period would
bear no such comparison. A clergyman in England lives in the very bosom
of his friends; his comforts and conveniences are all within his reach,
and he has nothing to do but to feed his flock. On the contrary, I
entered a country which was in a state of nature, and was obliged to
plant and sow or starve. It was not from inclination that my colleague
and I took the axe, the spade, and the hoe: we could not, from our
situation, help ourselves by any other means, and we thought it no
disgrace to labour. St. Paul's own hands ministered to his necessities
in a cultivated nation, and our hands ministered to our wants in an
uncultivated one. If this be cast upon me as a shame and a reproach, I
cheerfully bear it, for the remembrance never gives me any cause of
reproach or remorse." Monsieur Perron, a commander sent out by the
Public-domain text, read in full here on John Shaqi.
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