The revolution has taught the countryman to know that he is somebody in the state. After the revolution the peasants became rich, and they were delivered from the double vassalage of former days, when they crouched before the priest and the lord: therefore they could not think of any alteration without horror. Day after day they heard or they read (in France every body reads now,) that the government intended to restore the "_ancien regime_." And the restoration of the "_ancien regime_" was interpreted by them, as well as by many others, to mean the restoration of tithes, vassalage, and feudal rights. They were confirmed in their dangerous and disquieting opinion by the outrageous claims of the emigrants, and the declamations of the priests. It was to no purpose that the government tried to re-assure them. They had been already deceived and it seldom happens that you can catch a French peasant twice in the same snare. The abolition of the conscription had been promised, and the old code was continued in force with all its harshness, and still the refractory conscripts were sent away in chains, whilst fines were imposed upon their families. The abolition of the "_droits reunis_" had also been promised, and they were not only levied with greater rigour and harshness than before, but even some of these imposts had been greatly increased. Such was the fatality which influenced all the actions of the government, that all proceedings which in themselves were simple and reasonable, became venomous and corrupted when conducted by the ministry, and only added to the general disorder and discontent, instead of producing the good effects which they might have been justly expected to produce. The discontent of the people, the inevitable result of the injuries inflicted on the feelings and interests of individuals[13], was increased by the open infringement of the rights of the people, although these rights were secured to the country by a compact which seemed to be inviolable. [Footnote 13: There are times when a government may attack general principles without danger. But men and their personal interests can never be assailed with impunity. Personal interest is the prime mover of public opinion and feeling; and however degrading the truth may appear, it is not to be disputed. After a great national catastrophe this baleful egotism is particularly evident. Dignified passions become extinct for want of fuel; and the human mind, destitute of external occupation, works inward upon itself, and begets selfishness, the true pestilence of the soul. When this disease affects a nation, the government is lost if it attacks the interests of individuals.]