“The only other case that occurs to me, is that of Fuez Musseeh, baptized in 1817. At seventeen years of age, he became a Mahomedan purely from the abhorrence of idolatry expressed in the Koran; he remained upwards of twenty years a strict and indefatigable disciple of the Koran, living as a Fakeer and obtaining great honour among his countrymen for his supposed sanctity. At length, being disgusted in his own mind with the practices recommended by his spiritual guides, and wearied with his own ineffectual labours after holiness, he abandoned all his honours as a Religieux, and bought from a lady a copy of the New Testament, if haply he might find in it that rest for his soul he had hitherto sought in vain from other quarters. He sought, and found, as his conduct hitherto leads us to think, the object of his pursuit. “I have met whilst residing out of Calcutta, with very many natives, who from reading the Scriptures, have had all prejudice against Christianity removed; and some of them, as Joy Narain Ghossaul, at Benares, have been set upon many works of benevolence and charity, from their knowledge of duty as learned from the Bible, though they have not derived _all_ the benefits to be desired from the copies of the Scriptures circulated among them. How far this partial good is to be appreciated, each Christian will form his own judgment. As a preparing of the way of the Lord, it is by no means to be undervalued, and future labourers will reap the fruit of the precious seed which the Bible Society has been sowing in India with so much diligence for several years past.” The memoranda which occur in Mr. Corrie’s Journal after his return to India, are very few, but under date of June 11, 1821, he remarks:--