Memorabilia Mathematica; or, the Philomath's Quotation-Book
Science
Memorabilia Mathematica; or, the Philomath's Quotation-Book
Mathematics; Mathematics -- Quotations, maxims, etc.
=1818.= In comparing the performance in Euclid with that in
Arithmetic and Algebra there could be no doubt that Euclid had
made the deepest and most beneficial impression: in fact it might
be asserted that this constituted by far the most valuable part
of the whole training to which such persons [students, the
majority of which were not distinguished for mathematical taste
and power] were subjected.--TODHUNTER, I.
_Essay on Elementary Geometry; Conflict
of Studies and other Essays (London,
1873), p. 167._
=1819.= In England the geometry studied is that of Euclid, and I
hope it never will be any other; for this reason, that so much
has been written on Euclid, and all the difficulties of geometry
have so uniformly been considered with reference to the form in
which they appear in Euclid, that the study of that author is a
better key to a great quantity of useful reading than any other.
--DE MORGAN, A.
_Elements of Algebra (London, 1837),
Introduction._
=1820.= This book [Euclid] has been for nearly twenty-two
centuries the encouragement and guide of that scientific thought
which is one thing with the progress of man from a worse to a
better state. The encouragement; for it contained a body of
knowledge that was really known and could be relied on, and that
moreover was growing in extent and application. For even at the
time this book was written--shortly after the foundation of the
Alexandrian Museum--Mathematics was no longer the merely ideal
science of the Platonic school, but had started on her career of
conquest over the whole world of Phenomena. The guide; for the
aim of every scientific student of every subject was to bring his
knowledge of that subject into a form as perfect as that which
geometry had attained. Far up on the great mountain of Truth,
which all the sciences hope to scale, the foremost of that sacred
sisterhood was seen, beckoning for the rest to follow her. And
hence she was called, in the dialect of the Phythagoreans, “the
purifier of the reasonable soul.”--CLIFFORD, W. K.
_Lectures and Essays (London, 1901),
Vol. 1, p. 354._
=1821.= [Euclid] at once the inspiration and aspiration of
scientific thought.--CLIFFORD, W. K.
_Lectures and Essays (London, 1901), Vol
1, p. 355._
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