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MEMORANDA ON THE MAYA CALENDARS
USED IN THE BOOKS OF
CHILAN BALAM
BY
CHARLES P. BOWDITCH
(From the American Anthropologist (N. S.), Vol. 3, January-March, 1901)
NEW YORK
G. P. PUTNAM'S SONS
1901
MEMORANDA ON THE MAYA CALENDARS USED IN THE BOOKS OF CHILAN BALAM
BY CHARLES P. BOWDITCH
Dr Brinton, in his _Maya Chronicles_, has translated the following
passages from the Book of Chilan Balam of Mani:
... in the thirteenth Ahau Ahpula died; for six years the count of
the thirteenth Ahau will not be ended; the count of the year was
toward the East, the month Pop began with (the day) fourth Kan; the
eighteenth day of the month Zip (that is) 9 Ymix, was the day on
which Ahpula died; and that the count may be known in numbers and
years, it was the year 1536.
And again from the Book of Chilan Balam of Tizimin:
The thirteenth Ahau; the death of Ahpulha took place; it was the
sixth year when ended the count of the thirteenth Ahau,--the count
of the year was from the east (the month) Pop passed on the fourth
Kan; on the eighteenth of (the month) Zip, 9 Imix was the day
Ahpulha died; it was the year 1536.
In his remarks on these books Dr Brinton says:
According to the reckoning as it now stands, six complete great
cycles were counted, and parts of two others, so that the native at
the time of the Conquest would have had eight great cycles to
distinguish apart.
I have not found any clear explanation how this was accomplished.
We do not even know what name was given to this great cycle,[1] nor
whether the calendar was sufficiently perfected to prevent
confusion in dates in the remote past.
[1] It should be noted that the grand cycle, which Dr Brinton refers
to, is the period of 13 × 7200 days = 93,600 days or 260 periods of
360 days; while the grand cycle according to Goodman's method is 13
× 144,000 days or 5200 periods of 360 days.
It would seem, however, as if the reckoning of time as given in these
books is very accurate, fixing a date which would not be duplicated
within a limit of thirty-five hundred or four thousand years.
Public-domain text, read in full here on John Shaqi.
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