Church of England -- Sermons; Funeral sermons; Sermons, English -- 19th century; Storr, Francis, 1808-1888 -- Death and burial
His witness was general. Observe this, when you hear men say, “The
Gospel is not to be preached to all; it is only for the elect.” God has
His elect; God forbid that we should deny it. But how shall we know
them?
It was a good answer of John Newton’s (too familiar it may have been)
when one was finding fault with him for preaching the Gospel to all men,
he said, “You chalk the elect, and then I will preach to them apart.”
Though the words are too familiar, they strike the right note. John
preached the Gospel to all, “Repent ye, for the kingdom of heaven is at
hand.” Mark you, the same word his blessed Master preached (Matt. iv.
17). “Repent ye,”—change your mind; go straight to Christ, to God.
Cease to do evil by the power of the Holy Ghost.
Though the Gospel has been preached from this place forty to fifty years,
there are those who sit there, year after year, just as they were. How
will they be found in the Day of the Lord?
As his witness was wholly uncompromising and general, so was it
_practical_. He went direct to the mark. The soldiers, the publicans,
the people, all came to him; even the Pharisees stripped off, or rather
covered over, their phylacteries. The Spirit of the Living God to
convince of sin and quicken the conscience of each sinner—that is what we
want. Unless we speak in the Holy Ghost and in power, we might as well,
and far better, never speak at all.
The soldiers were coming into very great power at that time; he told
them, “Do no violence,” etc., “and be content with your wages.” Then the
tax-gatherers (who were utterly different from ours) had great
opportunities of over-reaching; and some did not fail to take advantage
of the power. Sad advantage for them. He told them, “Exact no more than
that which is appointed you.” “He that hath two garments, let him impart
to him that hath none.” If you can do good to any one, do it; if you
have small means, use them; if you have great, use them. John used very
plain language, “O generation of vipers, who hath warned you to flee from
the wrath to come?” Yes, beloved, John could hardly have moved in polite
society, for he ventured to speak of hell, of “the unquenchable fire,” of
“the wrath to come.” He told them to _flee_, not to creep, not to walk,
“from the wrath to come.” He urged—his Master rather urged—“Repent ye,”
etc. He spoke to the conscience. Oh, that the Lord in my few remaining
days, if any more days are given me, oh, that He would make my words more
plain. I have striven to be plain, brethren.
Public-domain text, read in full here on John Shaqi.
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