Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne — John Shaqi
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
[4] The word _Discipline_ originally signified in general, the
censures and corrections which persons who were guilty of Sins,
received from their Superiors; and when _Flagellation_ was to be
part of those corrections, it was expressly mentioned; and they
called such Discipline, as the Reader will see in the Sequel of this
Book, “the discipline of the whip,” (_disciplina flagelli_). As
Flagellation grew afterwards to be the common method of doing penance
that prevailed among persons in religious Orders, the bare word
_discipline_ became in course of time the technical word to express
that kind of chastisement: thus, the Reader will find hereafter
an instance in which Flagellation, when too long continued, is
called “the madness of too long discipline,” (_longioris disciplinæ
insania_). And at last, those kinds of whips made of knotted and
twisted cords, commonly used for the above pious exercises, have also
been called by the same name; and the word _discipline_ has become in
French, for instance, the appropriated word to express the instrument
of religious flagellation. Thus, in Molière’s Play, called the
_Tartuffe_, or the Hypocrite, Tartuffe tells his Man, “Laurent, lock
up my hair-cloth, and discipline, and pray that Heaven may always
illuminate you.”
Laurent, serrez ma haire avec ma discipline,
Et priez que toujours le Ciel vous illumine.
TART. A. III. Sc. 2.
[5] _Sursùm & deorsùm disciplina._----All the Women (as the Writer of
this Commentary has been told, when in Catholic Countries) who make
self-flagellation part of their religious exercises, whether they
live in or out of Convents, use the _lower discipline_, as defined
above: their pious and merciful Confessors having suggested to them,
that the _upper discipline_ may prove dangerous, and be the cause
of hurting their breasts, especially when they mean to proceed in
that holy exercise with unusual fervour and severity. A few Orders
of Friars, among whom are the Capuchins, also use the lower kind of
discipline; but for what reason the Commentator has not been as yet
informed.
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