Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
The general esteem for flagellations, which had led people to
consider them as an infallible method of atoning for past sins, also
induced them to think they would be extremely useful to strengthen
those admonitions with which it is the duty of good Christians
to assist each other. Hence we find that Saints, who, like other
persons, have been pretty free with their advices to other men, have
frequently assumed a power to corroborate them by flagellations.
Among those instances of corrections bestowed by Saints upon persons
who did not ask them for their advice, none can be quoted more
remarkable than that of St. Romuald, who, on a certain occasion,
severely flagellated his very Father, whose conduct he disapproved,
as Cardinal Damian relates, who, we may observe, greatly approves
the action of the Saint. The following is the account given by the
Cardinal. ‘After he had received permission for that purpose from
his Superiors, he set out upon his intended journey, without either
horse or cart, but only with a stick in his hand, and with his feet
bare; and, from the remotest borders of France, at last reached
Ravenna. There finding his Father determined to return to the World,
he put him in the stocks; he tied him with heavy chains, dealt hard
blows to him, and continued using him with this pious severity, till,
by the favour of God, he had brought his soul back to a state of
salvation[99].’
To those flagellations bestowed by Saints upon persons who did not
ask for them, we may safely add those with which they have, at
different times, served such Ladies, as, smitten with their charms
(with the Saints charms, I mean) have ventured to make them proposals
totally inconsistent with their virtue. These proposals the Saints
not only constantly rejected magnanimously, but moreover seldom
dismissed the Ladies who attempted them, without making them feel the
points of their disciplines. This was the manner in which St. Edmund,
who was afterwards Bishop of Canterbury, behaved on an occasion
like those we mention, as the learned Claude Despence, a Parisian
Theologian, relates in his Book on _Continence_. St. Edmund, the
above Writer says, during the time he was pursuing his studies in
Paris, was solicited by a young Woman to commit with her the sin of
fornication; he thereupon bade her come to his study, where, after
tearing off her clothes, he flagellated her naked, so severely, that
he covered her whole body with stripes[100].
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