Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
Brother Mathew, of Avignon, a Capuchin Friar who lived about the year
1540, and spent many years in Corsica with a reputation of sanctity,
gave just such another capital instance of virtue as that exhibited
by St. Edmund. The Saint having been charitably received in a certain
Castle in Piedmont, where he was then begging about the Country, a
young Lady, extremely handsome, and of noble birth, came during the
night, stripped to her shift, to visit him, in the room that had
been assigned to him, and approaching the bed in which he was asleep,
solicited him to commit the carnal sin. But the holy Friar, instead
of answering her, ‘took up his discipline, made with sound and
well-knotted Spanish small cords, and flagellated her so briskly upon
her thighs, her posteriors, and back, that he not only made her blush
with shame, but moreover left upon her skin numberless visible marks
of the lecture he gave her[101].’
To these instances of the holy severity with which Saints have
treated such Ladies as ventured to make attempts upon their virtue,
may be added that of Bernardin of Sienna, according to the account
given by Surius; for the virtue of Saints has been exposed to more
dangers than the vulgar think of. ‘One day (says Surius) as Bernardin
was gone abroad to buy some bread, a Woman, the Wife of a Citizen
of Sienna, called him to her house: as soon as he had got into
it, she locked the door, and said, Unless you now let me have my
wish, I declare I will cover you with shame, and say that you have
offered violence to me. Bernardin, finding himself drawn into such a
dangerous situation, prayed to God, within himself, not to forsake
him; for he greatly detested that crime. God did not disregard his
prayer; he presently suggested to him to tell the Woman, that since
she would absolutely have it so, she must strip off her clothes. To
this the Woman made no objection; and she had scarcely done when
Bernardin exhibited his whip, which he happened to have about him,
and laying fast hold of her, began to exert it vigorously; nor did he
give up fustigating her, till her lustful ardour was extinguished.
She loved the holy Man the better for that afterwards; and so did her
Husband, when he knew how things had been transacted[102].’
[Illustration: _Page._ 264.]
[Illustration: (end of chapter mark)]
FOOTNOTES:
[99] ... “_In ligno pedes ejus fortiter strinxit, gravibus eum
vinculis alligavit, verberibus duris afflixit, & tamdiù corpus ejus
piâ severitate perdomuit, donec ejus mentem ad salutis statum Deo
medente reduxit._”
[100] ... “_Eam ad musæum suum excivit, ibique spoliatam virgis
cæcidit, ac nudatum corpus vibicibus conscribillavit._”
[101] Here an opportunity occurs of giving a second specimen of the
Latin of the Abbé Boileau; the first was produced in p. 232.
Public-domain text, read in full here on John Shaqi.
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