Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
... _Eandem flagello nodis asperato, ex funibus Ibericis compacto,
tamdiù diverberavit, totque vibicibus sulcos sanguinolentos in
femoribus, clunibus, ac scapulis diduxit, ut non solùm suffuso vi
pudoris, verum etiam effuso vi doloris, sanguine, fugaverit._
[102] ... _Eâ causâ impensiùs mulier amavit sanctum virum, itemque
maritus cjus, ubi comperit rem ab es gestam._
The accounts of the advances Ladies have made to the above holy
personages, must certainly give pleasure to the judicious and
sensible Reader. Considering the opinion entertained by a number of
persons, that Rakes, Coxcombs, and in general the most worthless part
of the male sex, are commonly the most welcome to the favours of the
Ladies, I think it reflects much honour upon them all, that several
have gone the greatest lengths in favour of Saints, and have set
aside, out of love for them, those rules of reserve and decency which
Ladies are otherwise so naturally inclined to respect.
In regard to the manner in which the Saints themselves used the
Ladies, it is certainly somewhat singular: however, I must postpone
giving my opinion about it, till a few remarks are made, on what more
precisely constitutes the subject of the foregoing Chapters, which
is the great merit and dignity of flagellations. In fact, we find
that Great Men, Conquerors, and Kings, have publicly submitted to
receiving them; and they have moreover occasionally inflicted them
with their own hands. The Reader may remember the method mentioned
at pag. 54 of this Work, which was adopted by the Grecian Heroes,
for conveying to their vanquished Opponents, a proper sense of
their superiority and indignation. And the same magnanimous kind of
admonition was also commonly made use of by the Romans, in regard to
those Kings or Generals whom they had taken in war.
Caligula, a Roman Emperor, did not disdain, as we read in Suetonius,
to use the same kind of correction, for silencing those who happened
to make a noise near him in the Theatre, and thereby prevented him
from attending to the play, and especially to his favourite Actor:
the culprit was instantly stripped; and the Emperor himself did the
rest[103].
Another Emperor we may name here, viz. Peter the First, of Russia. He
frequently condescended to bestow, with his own imperial hands, that
kind of Russian flagellation, the _Knout_: at other times, when he
could not attend to the business, he trusted the care of it to his
Buffoon Witaski; who was moreover invested with an unlimited power of
cudgelling those who came to pay their court to his Czarian Majesty.
Public-domain text, read in full here on John Shaqi.
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