John Buxtorf the Father, a Protestant Author, in his Book of the _Judaic Synagogue_, printed at Basil in the year 1661, describes the above practice of the Jews at some length, and says, That there are constantly two Men in every Jewish school, who withdraw from the rest of the Company, and retire into a particular place of the room where they are met; that the one lays himself flat on the ground with his head turned to the North, and his feet to the South (or his head to the South, and his feet to the North); and that the other, who remains standing, gives him thirty-nine blows upon his back with a strap, or thong of ox-leather. In the meanwhile, the Man who is lashed, recites three times over the thirty-eighth verse of Psal. lxxviii. This verse, in the Hebrew language, contains just thirteen words; at every word the Patient recites, he receives a lash from the other Man; which, when he has recited the whole verse three times over, makes up the prescribed number of thirty-nine; and at every time he says the last word, he strikes his own breast with his fist[12]. This operation being concluded, the _Agent_ in his turn becomes the _Patient_, and places himself in the same situation as the other had done, who then uses him in the same brotherly manner in which the former had used him, and they thus mutually chastise each other for their sins, and _rub one another_, Buxtorf observes, _like Asses_. Perhaps the Reader will be surprised that the Rabbins have limited the number of the stripes inflicted in the manner above-described, to thirty-nine, since the Law of Moses had extended their number to forty; but to this the Rabbins answer, that it is owing to the peculiar manner in which the punishment of stripes was inflicted in antient times. The ancient Jews, they say, used a scourge made of three thongs; one of which was very long, and went round the body of the person who was scourged, and the two others were a good deal shorter. Thirteen blows with this _three-thonged_ scourge were given to the Patient; which, according to the Rabbins’ manner of explaining the law, made thirty-nine stripes in all: now, if one stroke more had been given him, he would have received forty-two, which would have been contrary to the law of Moses, which says, “Forty stripes he may give him, and not exceed[13].” FOOTNOTES: [7] The words of the Vulgate in this place, are, _flagellati sunt_, which signify, were lashed with rods or whips: and in v. 16, _flagellis cædimur_, which has the same meaning.