Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
_Formation of the public Processions of Flagellants. Different
success they meet with, in different Countries._
The example which so many illustrious personages had given of
voluntarily submitting to flagellation, and the pains which Monks had
been at, to promote that method of mortification by their example
likewise, as well as by the stories they related on that subject,
had, as we have seen, induced the generality of people to adopt
the fondest notions of its efficacy. But about the year 1260, the
intoxication became as it were complete. People, no longer satisfied
to practise mortifications of this kind in private, began to perform
them in sight of the Public, under pretence of greater humiliation:
regular associations and fraternities were formed for that purpose;
and numerous bodies of half-naked Men began to make their appearance
in the public streets, who after performing a few religious
ceremonies contrived for the occasion, flagellated themselves with
astonishing fanaticism and cruelty.
The first institution of public Associations and Solemnities of this
kind, must needs have filled with surprise all moderate persons
in those days, and in fact we see that Historians of different
Countries, who lived in the times when their ceremonies were first
introduced, have taken much notice of them, and recorded them at
length in their Histories or Chronicles. I will lay extracts from a
few of these different Books, before the Reader; it being the best
manner, I think, of acquainting him with the origin of these singular
flagellating solemnities and processions, which continue in use in
several Countries.
The first Author from whom we have a circumstantial account on that
subject, is that Monk of St. Justina, in Padua, whose Chronicle
Wechelius printed afterwards at Basil. He relates how the public
superstitious ceremonies we mention, made their first appearance
in the Country in the neighbourhood of Bologna, which is the spot
where, it seems, they took their first origin, and whence they were
afterwards communicated to other Countries. The following is the
above Author’s own account.
Public-domain text, read in full here on John Shaqi.
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