Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
“When all Italy was sullied with crimes of every kind, a certain
sudden superstition, hitherto unknown to the world, first seized the
inhabitants of Perusa, afterwards the Romans, and then almost all
the Nations of Italy. To such a degree were they affected with the
fear of God, that noble as well as ignoble persons, young and old,
even children five years of age, would go naked about the streets,
with only their private parts covered, and, without any sense of
shame, thus walked in public, two and two, in the manner of a solemn
procession. Every one of them held in his hand a scourge made of
leather-thongs, and with tears and groans they lashed themselves on
their backs, till the blood ran; all the while weeping and giving
tokens of the same bitter affliction as if they had really been
spectators of the passion of our Saviour, imploring the forgiveness
of God and his Mother, and praying that He who had been appeased by
the repentance of so many Sinners, would not disdain theirs.
“And not only in the day time, but likewise during the nights,
hundreds, thousands, and ten thousands of these Penitents, ran,
notwithstanding the rigour of winter, about the streets, and in
churches, with lighted wax-candles in their hands, and preceded by
Priests who carried crosses and banners along with them, and with
humility prostrated themselves before the altars: the same scenes
were to be seen in small Towns and Villages; so that the mountains
and the fields seemed to resound alike the voice of Men who were
crying to God.
“All musical instruments and love songs then ceased to be heard. The
only Music that prevailed, both in Town and Country, was that of the
lugubrious voice of the Penitent, whose mournful accents might have
moved hearts of flint; and even the eyes of the obdurate Sinner could
not refrain from tears[114].
“Nor were Women exempt from the general spirit of devotion we
mention: for not only those among the common people, but also
Matrons and young Maidens of noble families, would perform the same
mortifications with modesty, in their own rooms. Then those who were
at enmity with one another, became again friends. Usurers and Robbers
hastened to restore their ill-gotten riches to their right owners.
Others, who were contaminated with different crimes, confessed them
with humility, and renounced their vanities. Gaols were opened;
prisoners were delivered; and banished persons permitted to return
to their native habitations. So many and so great works of sanctity
and christian charity, in short, were then performed by both Men and
Women, that it seemed as if an universal apprehension had seized
Mankind, that the divine Power was preparing either to consume them
by fire, or destroy them by shaking the earth, or some other of those
means which divine Justice knows how to employ for avenging crimes.
Public-domain text, read in full here on John Shaqi.
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