Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
“Such a sudden repentance, which had thus diffused itself all over
Italy, and had even reached other Countries, not only the unlearned,
but wise persons also admired. They wondered whence such a vehement
fervour of piety could have proceeded; especially since such public
penances and ceremonies had been unheard of in former times, had
not been approved by the sovereign Pontiff, who was then residing
at Anagni, nor recommended by any Preacher or person of eminence,
but had taken their origin among simple persons, whose example both
learned and unlearned had alike followed.”
The Ceremonies we mention were soon imitated, as the same Author
remarks, by the other Nations of Italy: though they, at first,
met with opposition in several places, from divers Princes, or
Governments, in that Country. Pope Alexander the Fourth, for
instance, who had fixed his See at Anagni, refused at first, as
hath been above said, to give his sanction to them; and Clement VI.
who had been Archbishop of Sens, in France, in subsequent times
condemned those public flagellations by a Bull for that purpose (A.
1349). Manfredus, likewise, who was Master of Sicily and Apulia,
and Palavicinus, Marquis of Cremona, Brescia, and Milan, prohibited
the same processions in the Countries under their dominion; though,
on the other hand, many Princes as well as Popes countenanced them,
either in the same times, or afterwards.
This spirit of public penance and devotion was in time communicated
to other Countries; it even reached so far as Greece, as we are
informed by Nicephorus Gregoras, who wrote in the year 1361.
Attempts were likewise made to introduce ceremonies of the same
kind into Poland, as Baronius says in his Annals; but they were at
first prohibited: nor did they meet, at the same period, with more
encouragement in Bohemia, as Dubravius relates in his History of that
Country.
In Germany, however, the Sect, or Fraternity, of the Flagellants
proved more successful. We find a very full account of the first
flagellating processions that were made in that Country, in the
year 1349 (a time during which the plague was raging there) in the
Chronicle of Albert of Strasbourg, who lived during that period.
Public-domain text, read in full here on John Shaqi.
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