Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
[15] “And shall deliver him to the Gentiles to mock, and to scourge
and to crucify him.” St. _Matth._ c. xx. v. 19.... “Then Pilate took
Jesus, and scourged him.” St. _John_, c. xix. ver. 1.
[16] _Hoc implebat_ Paulus, _qui servitutis suæ titulos sic
scribebat._ Lividum facio corpus meum, & servituti subjicio.
_Præbebat vindictam bonus servus, qui se usque ad livorem, sic agens,
jugiter verberabat._
CHAP. IV.
_The use of Flagellations was known among the ancient Heathens.
Several facts and observations on that subject._
It is not to be doubted, that flagellations had been invented,
and were become, in early times, a common method of punishment in
the Pagan world. Even before the foundation of Rome, we meet with
instances which prove that it was the usual punishment inflicted on
Slaves. Justin, in his Epitome of Trogus Pompeius, relates that the
Scythians more easily overcame their rebellious Slaves with scourges
and whips, than with their swords. ‘The Scythians being returned
(says Justin) from their third expedition in Asia, after having been
absent eight years from their Wives and Children, found they now had
a war to wage at home against their own Slaves. For, their Wives,
tired with such long fruitless expectation of their Husbands, and
concluding that they were no longer detained by war, but had been
destroyed, married the Slaves who had been left to take care of the
cattle; which latter attempted to use their Masters, who returned
victorious, like Strangers, and hinder them, by force of arms, from
entering the Country. The war having been supported, for a while,
with success pretty nearly equal on both sides, the Scythians were
advised to change their manner of carrying it on, remembering that
it was not with enemies, but with their own Slaves, that they had to
fight; that they were to conquer by dint, not of arms, but of their
right as Masters; that instead of weapons, they ought to bring lashes
into the field, and, setting iron aside, to supply themselves with
rods, scourges, and such like instruments of slavish fear. Having
approved this counsel, the Scythians armed themselves as they were
advised to do; and had no sooner come up with their enemies, than
they exhibited on a sudden their new weapons, and thereby struck such
a terror into their minds, that those who could not be conquered by
arms, were subdued by the dread of the stripes, and betook themselves
to flight, not like a vanquished enemy, but like fugitive slaves.’
Public-domain text, read in full here on John Shaqi.
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