Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne — John Shaqi
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
But, besides all those instruments of flagellation used for punishing
Slaves, which have been mentioned above, and as if the terrible
_flagellum_ had not been of itself sufficiently so, new contrivances
were used to make the latter a still more cruel weapon; and the
thongs with which that kind of scourge was made, were frequently
armed with nails, or small hard bones. They also would sometimes
fasten to those thongs small leaden weights: hence scourges were
sometimes called _Astragala_, as Hesychius relates, from the name of
those kinds of weights which the Ancients used to wear hanging about
their shoes. Under the tortures which those different instruments
inflicted, it was no wonder that Slaves should die: indeed this
was a frequent case; and the cruelty, especially of Mistresses
towards their female Slaves, grew at last to such a pitch, that a
provision was made in the Council of Elvira to restrain it; and it
was ordained, that if any Mistress should cause her Slave to be
whipped with so much cruelty as that she should die, the Mistress
should be suspended from Communion for a certain number of years.
The following are the terms of the above Ordinance, in the fifth
Canon. “If a Mistress, in a fit of anger and madness, shall lash
her female Slave, or cause her to be lashed, in such a manner that
she expires before the third day, by reason of the torture she has
undergone; inasmuch as it is doubtful whether it has designedly
happened, or by chance; if it has designedly happened, the Mistress
shall be excommunicated for seven years; if by chance, she shall be
excommunicated for five years only; though, if she shall fall into
sickness, she may receive the Communion[23].”
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FOOTNOTES:
[17]
---- _Adsit
Regula peccatis quæ pœnas irroget æquas,
Nec Scuticâ dignum horribili sectere Flagello;
Nam, ut Ferulâ cædas meritum majora subire
Verbera, non vereor._
Lib. I. Sat. I. v. 117.
[18]
_Sectus flagellis hic Triumviralibus
Præconis ad fastidium._
Lib. V. Ode IV. v. 11, 12.
[19]
_Ibericis peruste funibus latus._
Lib. V. Ode IV. v. 3.
[20]
_Erunt Bucædæ invitò, potius quàm ego sim Restio._
Mostell. Act. IV. Sc. II.
[21] _Verberones_, _Subverbustos_.--The latter word literally
signifies, _burnt with blows_: a figurative expression commonly used
among the Romans, when they spoke of flagellations: thus, the words
_flagrum_ and _flagellum_, had been derived from the word _flagrare_,
which signifies _to burn_, and Horace, in a passage that will be
quoted in page 66, says, _to be burnt_ with rods (_virgis uri_) for,
_to be lashed_.
[22]
_Ad sua qui domitos deduxit flagra Quirites._
Juv. Sat. X. v. 99.
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