Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
Sometimes the flagellations of Slaves, or the fear they entertained
of incurring them, served Plautus as incidents for the conduct of
his plots; thus, in his _Epidicus_, a Slave who is the principal
character in the Play, concludes upon a certain occasion, that his
Master has discovered his whole scheme, because he has spied him,
in the morning, purchasing a new scourge at the shop in which they
were sold. The same flagellations in general, have moreover been
an inexhaustible fund of pleasantry for Plautus. In one place, for
instance, a Slave, intending to laugh at a fellow-slave, asks him
how much he thinks he weighs, when he is suspended naked, by his
hands, to the beam, with an hundred weight (_centupondium_) tied to
his feet; which was a precaution taken, as Commentators inform us,
in order to prevent the Slave who was flagellated from kicking the
Man (_Virgator_) whose office it was to perform the operation. And
in another place, Plautus, alluding to the thongs of ox-leather with
which whips were commonly made, introduces a Slave engaged in deep
reflection on the surprizing circumstance of “dead bullocks, that
make incursions upon living Men.”
_Vivos homines mortui incursant boves!_
But it was not always upon their Slaves only that Masters, among the
Romans, inflicted the punishment of flagellation: they sometimes
found means to serve in the same manner the young Men of free
condition, who insinuated themselves into their houses, with a
design to court their Wives. As the most favourable disguise on such
occasions, was to be dressed in Slaves clothes, because a Man thus
habited was enabled to get into the house, and go up and down without
being noticed, Rakes engaged in amorous pursuits, usually chose to
make use of it; but, when the Husband either happened to discover
them, or had had previous information of the appointment given by his
faithful Spouse, he feigned to mistake the Man for a run-away Slave,
or some strange Slave who had got into his house to commit theft, and
treated him accordingly. Indeed the opportunity was a most favourable
one for revenge; and if to this consideration we add that of the
severe temper of the Romans, and the jealous disposition that has
always prevailed in that country, we shall easily conclude that such
an opportunity, when obtained, was seldom suffered to escape, and
that many a Roman Spark, caught in the above disguise, and engaged
in the laudable pursuit of seducing his neighbour’s wife, has, with
a _centupondium_ to his feet, been sadly rewarded for his ingenuity.
A misfortune of that kind actually befell Sallust the Historian. He
was caught in a familiar intercourse with Faustina, wife to Milo,
and daughter of the Dictator Sylla. The husband caused him to be
soundly lashed (_loris bene cæsum_); nor did he release him till he
had made him pay a considerable sum of money. The fact is related
by Aulus Gellius, who had extracted it from Varro. To it was very
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