Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
[43] Instances of revelations, like those of St. Bridget, concerning
the person of Jesus Christ and his sufferings, are very frequent
among Nuns; and, to say the truth, it is nowise surprising that they
should, at times, have visions of this kind. As those Women who are
destined to live in the condition of Nuns, are commonly, not to say
always, made to take their vows at an early age, that is, at a time
when their passions are most disposed to be inflamed, and when an
object of love may be looked upon as one of the necessaries of life,
this, together with the circumstance of their close confinement,
induces a number of them to contract a real and ardent love for the
person of Jesus Christ, whose pictures they see placed almost in
every corner, who is, besides, expressly called their Husband, whose
Spouses they are said to be, and to whom, at the final and solemn
closing of their vows, they have been actually betrothed, by having
a ring put on their finger. To the mind of such of those unfortunate
young Women as have once begun to indulge fancies of this kind, the
image of their beloved Spouse is continually present, under some one
of the figures by which he is represented in the above-mentioned
pictures; and his flagellations, and other hardships he was made to
undergo, are, among other things, the objects of their tenderest
concern: hence the numberless visions and revelations which Nuns,
like St. Bridget, have at all times had upon those subjects: and
several among them, whose love was more fervent, or who thought
themselves intitled to some particular distinction from their
Spouse, have even fancied, on certain occasions, that they had been
favoured with a visible impression of his sacred _Stigmats_, that
is, of the marks of the five main wounds which he received when he
was put to death. The idea of those visible marks or _Stigmats_ of
Jesus Christ’s wounds, we may observe, was, in the first instance,
a contrivance of St. Francis, who pretended that they had been
impressed on his body during a vision he had in a remote place; and
he prevailed upon his Monks, and other adherents, to consider them as
emblems of a close affinity between him and our Lord, and as a kind
of order of knighthood that had been conferred on him.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account