Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
Nor do I found such an assertion only upon the conveniency of the
place in general, upon its being sheltered from both sun and rain,
upon its being plentifully stocked with the necessary implements
for serving corrections of the kind we mention, or possessing other
advantages of a like nature; but I ground it upon precise facts.
We see, for instance, that executions of a similar culinary kind,
are expressly founded upon the law of this Country, and are the
means provided by it for avenging the honour of the Sovereign, when
insulted in his own house. Thus, if a Man dares to strike another
in the King’s _Court_, or within two hundred feet from the Palace
Gate (which kind of offence has been always looked upon by Kings
as a great piece of insolence) all the different Officers in the
Kitchen are to co-operate in the Man’s punishment. The Serjeant of
the _Wood-yard_ is to bring a block of wood to fasten the Culprit’s
hands to: for the punishment is no less than to have it cut off.
The Yeomen of the _Scullery_, and of the _Poultry_, are likewise to
concur in the operation in one manner; the Groom of the _Saucery_
and the _Master Cook_ in another; the Serjeant of the _Ewry_, again
in another: even the concurrence of the Serjeant of the _Larder_
has been deemed necessary, and a proper share has been likewise
assigned him in the ceremony: nay, the chief Officers of the _Cellar_
and _Pantry_ are also ordered to lend their assistance; and their
allotted function is to solace the sufferer, when the sad operation
is over, by offering him a _cup of red wine_ and a _manchet_.
Another proof of the reality of the culinary executions we mention,
as well as of the great share which the people of the Kitchen bore
in former times, in supporting the dignity of Kings, is to be found
in the description of the manner in which the Knights of the Bath
are to be installed, according to the Statutes of the Order. The
installed Knight is, on that occasion, to receive admonitions, not
only from the Dean of the Order, but also from the Master Cook of
the Sovereign, who repairs purposely on that day to Westminster
Church; though the place be rather distant from his district. After
the different ceremonies of the installation, such as taking the
Oath, hearing the exhortation of the Dean, and the like, are over,
the installed Knight, invested with the _insignia_ of his dignity,
places himself on the one side of the door; the Cook, invested
with the _insignia_ of his own, viz. his white linen apron and his
chopping-knife, places himself on the other, and addresses the
Knight in the following eloquent speech: _Sir, you know what great
oath you have taken; which if you keep, it will be great honour to
you: but if you break it, I shall be compelled, by my office, to hack
off your spurs from your heels._
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