Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
As the punishment that has been described above, is in itself of
a grave nature, the particular ceremony with which it is to be
inflicted, together with the respective shares allotted in the
ceremony to the different Officers of the Royal Kitchen, have been
carefully set down in writing. In regard to those flagellations
inflicted with a view to avenge any slighter disrespect shewn for the
presence or the orders of the Sovereign, as they were corrections
of a different, and, we may say, of a more paternal nature, such
accuracy has not been used; but there is no doubt that they were
performed in the same place in which the punishment above described
was to be executed, and by much the same hands; whether they were to
be bestowed in the Palaces of English, or of foreign Kings, or of the
great personages who were nearly related to them.
In fact, we are positively informed that the abovementioned Reverend
Father Jesuit was threatened, and according to others actually
served, with a flagellation in the _Kitchen_. The above Court Buffoon
was chastised for his impudence in the same place, and Brantôme
expressly says that he was smartly flagellated in the Kitchen (_il
fut bien fouetté à la Cuisine_). Nay, when great Men, who have
at all times been fond of aping Kings, have assumed in their own
Palaces, or Country Seats, the above power of flagellation, the
operation has also been constantly performed in their Kitchens. Of
this a number of instances might be produced; but I will content
myself with mentioning that which is related in the Tales of the
Queen of Navarre (_Contes de la Reine de Navarre_) of a wanton Friar
Capuchin, who frequented the House of a Nobleman in the Country,
and who wanted once to persuade a young Chambermaid in it, to wear,
by way of mortification, a hair-cloth upon her bare skin, which he
himself offered to put upon her: the young Woman mentioned the fact;
and the Nobleman who heard of it, grew very angry at the attempt, as
he thought, committed by the Friar in his House, and got him to be
soundly flagellated _in the Kitchen_. Nor that I mean, however, to
offer this fact to the Reader, as a fact for the truth of which I
vouch to him, in the same manner as I have done with respect to the
preceding ones; but though the above-quoted Book bears only the title
of _Tales_, yet, as it is undoubtedly an old Book, and has been in so
much esteem as to have been supposed to have been written by Queen
Margaret, Wife to Henry the Fourth, it is at least to be depended
upon with respect to those particular customs and manners it alludes
to[69].
Public-domain text, read in full here on John Shaqi.
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