St. William, Duke of Aquitain, who lived in the time of Charlemain, that is, about the year 800, and many years before Cardinal Damian, is said to have also used flagellations, as a means of voluntary penance. Arduinus, the Writer of the holy Duke’s Life, and a cotemporary Writer, says, that ‘it was commonly reported that the Duke did frequently, for the love of Christ, cause himself to be whipped, and that he then was alone with the person who assisted him[73].’ Haeftenus, Superior of the Monastery of Affligen, relates the same fact, and says that the Duke of Aquitain ‘took a great delight in sleeping upon a hard bed, and that he moreover lashed himself with a scourge.’ Hugh Menard, the learned Benedictine just now mentioned, has adopted the testimony of Arduinus, and upon that Writer’s authority inserted the above fact in his _Observations on the Benedictine Martyrology_. Other persons, who lived before the times of Cardinal Damian, are also mentioned by different Writers, as having practised voluntary flagellations. Gualbertus, Abbot of Pontoise, who lived about the year 900, upon a certain occasion, ‘severely flagellated himself (as M. Du Cange relates in his Glossary) with a scourge made of knotted thongs.’ And the abovementioned Haeftenus, Prior of Affligen, has advanced that the same practice was followed by St. Romuald, who lived about the same time as Gualbertus, and by the Monks of the Camaldolian order, who were settled in Sitria. Another early instance of voluntary flagellations occurs in the Life of _Guy_, Abbot of _Pomposa_. Heribert, it is said, Archbishop of Ravenna, formed the design of pulling down the Monastery of _Pomposa_; and this piece of news caused both Abbot _Guy_ and his Monks, ‘to lock themselves up in the Capitular House, and to lash themselves every day, for several days, with rods[74].’ Abbot Guy was born in the year 956; and he was made Abbot of Pomposa in the year 998, in which capacity he continued forty-eight years. All the facts above related were anterior to the year 1056, the time at which Peter Damian _de Honeslis_ was raised to the Cardinalship by Pope Stephen IX; and it is evident from them, that the practice of voluntarily flagellating one’s-self, as a penance for committed sins, had been adopted before the period in question; though it cannot be said to have been then universally prevalent: at least, only a few instances of it have been left us by the Writers of those times. But at the æra we mention, this pious mode of self-correction, owing to the public and zealous patronage with which the above Cardinal favoured it, acquired a vast degree of credit, and grew into universal esteem; and then it was that persons of religious dispositions were every where seen to arm themselves with whips, rods, thongs, and besoms, and lacerate their own hides, in order to draw upon themselves the favour of Heaven.