Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
We are informed of this fact by the learned Cardinal Baronius, in his
Ecclesiastical Annals: ‘At that time (he says) the laudable usage of
the faithful, of beating themselves with whips made for that purpose,
though Peter Damian may not be said to have been the author of it,
was much promoted by him the Christian Church; in which he followed
the example of the blessed Dominic the _Cuirassed_, a holy Hermit,
who had subjected himself to his authority[75].’
The same Cardinal Damian has moreover left numerous accounts of
voluntary flagellations practised by certain holy Men of his times;
but these are surely more apt to create our admiration, than to
excite us to imitate them, indeed, the flagellations he mentions
cannot be proposed to the Faithful as examples they ought to follow,
and they were executed with such dreadful severity, as makes it
impossible for the most vigorous Men to go through the like, without
a kind of miracle.
In the Life of the Monk St. Rodolph, who was afterwards made Bishop
of Eugubio, the Cardinal relates, ‘That this holy Man would often
impose upon himself a penance of an hundred years, and that he
performed it in twenty days, by the strenuous application of a
broom, without neglecting the other common methods used in doing
penance. Every day, being shut up in his cell, he recited the whole
Psalter (or Book of Psalms) at least one time when he could not two,
being all the while armed with a besom in each hand, with which he
incessantly lashed himself[76]’
The account which the Cardinal has left of Dominic, sirnamed the
_Cuirassed_, is not less wonderful. ‘His constant practice (he says)
is, after stripping himself naked, to fill both his hands with rods,
and then vigorously flagellate himself: this he does in his times of
relaxation. But during Lent-time, or when he really means to mortify
himself, he frequently undertakes the hundred years penance; and then
he every day recites the Psalter at least three times over, all the
while flogging himself with besoms[77].’
Cardinal Damian then proceeds to relate the manner in which the same
Dominic informed him he performed the hundred years penance. ‘A Man
(said he) may depend he has accomplished it, when he has flagellated
himself during the whole time the Psalter was sung twenty times
over[78].’ The same Author adds several circumstances which make the
penances performed by the holy Man appear in a still more admirable
light. He, in the first place, was so dextrous as to be able to use
both his hands at once, and thus laid on twice the number of lashes
others could do, who only used their right-hand. In one instance, he
fustigated himself during the time the whole Book of Psalms was sung
twice over; on another occasion he did the same while it was sung
eight times; and on another, while it was repeated twelve times over;
‘which filled me with terror,’ the Cardinal adds, ‘when I heard the
fact[79].’
Public-domain text, read in full here on John Shaqi.
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