Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the SorbonneLolme, Jean Louis de
History
Memorials of Human Superstition: being a paraphrase and commentary on the Historia Flagellantium of the Abbé Boileau, Doctor of the Sorbonne
Lolme, Jean Louis de
Boileau, Jacques, 1635-1716. Historia flagellantium; Flagellants
[71] The above fact related by Theodoret is very positive; and it
supplies an evident proof, that the practice of self-flagellation was
not unknown in the times of that early Writer: the silence of the
same Author in other parts of his Writings, concerning the practice
in question, shews nothing more, except that the same was not
universally adopted in his time, as hath been observed in the Note,
pag. 124 of this Work.
The hasty assertions of the Abbé Boileau against the antiquity of
self-flagellation, which are repeated almost in every page of his
Book, in spite of the facts which himself produces, gives just cause
to guess that he used to practise but little upon himself that
salutary kind of mortification.
[72] ... _Tempore quadragesimo, toto corpore nudato, se à quodam
discipulo virgis cædi præcipiebat._
[73] Part I. Actor. Ord. S. Benedicti, pag. 208. _Aiunt nonnulli se
sæpe pro Christi amore flagellis cædi, nullo alio præter eum qui
aderat conscio, jussisse._
[74] ... _Quotidiè acriter se cædendi virgis in domo Capitulari._
[75] The Abbé Boileau, in his Book, concludes the above quotation,
with wishing that Baronius had been pleased to inform us of the name
of the real Author of the practice of voluntary flagellation. As he
thinks that there has existed a certain particular period, at which
this practice began to be universally followed, prior to which it was
utterly unknown, so he hopes that some undisputed inventor of the
same may be fixed upon.
[76] _Sæpè pœnitentiam centum suscipiebat annorum, quam per
viginti dies, allisione scoparum, cæterisque pœnitentiæ remediis,
persolvebat. Psalterium quotidiè, cùm duo non posset unum saltem, non
negligebat implere: quod nimirùm cùm esset in cellula constitutus,
armatâ scopis utrâque manu, totum cùm disciplinâ continuare
consueverat._
[77] _Cap. viii. Hanc autem vitæ consuetudinem indifferenter habet,
ut utrâque manu scopis armatâ, nudum corpus allidat; & hoc remissiori
tempore. Nam quadragesimalibus circulis, sive cum pœnitentiam
peragendam habet, crebro centum annorum pœnitentiam suscipit: tunc
per dies singulos, dum se scoparum tunsionibus afficit, ut minus tria
Psalteria meditando persolvit._
[78] _Hominem tempore quo viginti Psalteria recitabantur vapulantem,
pœnitentiam centenarium explevisse._
[79] Cap. X. _Quod certè quum audivi tremefactus expavi._
[80] _Hoc flagellum, si quando egrederetur, portabat in sinu, ut
ubicunque eum jacere contingeret, à verberibus non vacaret, &c._
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