Carrying a _discipline_ constantly about one, like the above Dominic, and making an ostentatious display of it, are among the number of those characteristical circumstances which are looked upon, in Catholic Countries, as marking hypocrisy: to this notion a frequent allusion is made both in Novels and Plays; thus, the first words of _Tartuffe_, or the Hypocrite, in the Play of Molière which bears that name, who makes his first appearance only when the Play is somewhat advanced, are to order his Man, with a loud affected voice, to lock up his hair-cloth and _discipline_. However, we are not to think that all those who thus make a display of their discipline, use it with so much earnestness and perseverance as the above-mentioned Dominic the _Cuirassed_, or Rodolph of Eugubio; though it cannot be denied that several persons of a gloomy superstitious temper, still practise in these days mortifications of that kind with great severity; and indeed, as hath been observed in a former Note, the astonishing penances practised by Fakirs in the East Indies, which are undeniable facts, make every account of that sort appear credible to us. If the evil arising from the above cruel practices, reached no farther than the useless sufferings which those who follow them, bring upon themselves, one might sincerely pity their infatuation; but it is a truth confirmed by experience, that superstitious exercises or mortifications like these, are seldom introduced but at the expence of other really essential obligations; and though the rigour of such mortifications is very wisely abated gradually every day, so that they are at length reduced to only some trifling practices, yet, they are made to supply the place of almost every duty which Men owe to one another: thus, to quote only one striking instance on the subject, Lewis the Eleventh of France, after he had paid a few devotions of his own contrivance to a leaden image of the Virgin he constantly wore stuck to his hat, thought he had fully atoned beforehand for any crime he meditated to commit. I shall conclude this Note with a stroke of ridicule which M. de Voltaire, in one of his _Pieces mêlées_, throws upon the dangerous, and at the same time arrogant, pretensions of those persons who voluntarily submit to mortifications like those here alluded to. He supposes a conversation to take place with a Fakir, of which a Turk, then on his travels in India, writes an account to one of his friends.