Bradshaw goes on to describe “the gostly devocion of Saynt Werburge, and vertuous governans of her places,” and, if the chronicler is to be trusted, she showed a marvellous capacity for ruling her abbeys. Her behaviour and character is thus described:-- “She was a minister rather than a mistress, Her great pre-eminence caused no presumpcion, Serving her systers with humble subjection. . . . . . Piteous and merciful and full of charity To the poor people in their necessity. . . . . . She never commanded systers to do anything But it was fulfilled in her own doing.” Even from these short extracts we can readily gather what a gentle, lovable personage she must have been, and how in all her relations of life she manifested a truly humble and Christian spirit. Her life was mainly spent between Weedon, Trentham, Repton, and Hanbury, and we can imagine what a gracious influence she exercised upon the religious houses there and their occupants, and so upon the surrounding neighbourhoods. It was at Trentham that she died, enjoining, however, that her body should rest at Hanbury. When she felt her end approaching she gave directions as to her successors and officers in the monasteries, and as to how their affairs should be conducted in the future; then, calling the sisters round her, she gave them her last exhortation, to live in temperance, obedience, and love, recited the Creed, received the Blessed Sacrament, and-- “The third day of February ye may be sure, Expired from this life, caduce and transitory, To eternal blyss, coronate with victory, Changing her lyfe, miserable and thrall, For infinite joy, and glory eternal.” This was probably in the year 699. The people of Trentham buried her in that place, watching over the body lest it should be removed. However, the people of Hanbury came, and, a deep sleep having fallen upon the watchers, were enabled to carry the body safely to Hanbury, where it was interred in the chancel. Nine years afterwards, in the summer of 708, it was moved from the grave to a duly prepared shrine with great pomp, in the presence of her cousin King Ceolred and the bishops and the clergy. Here, says the chronicler, the body remained whole and substantial “for nearly 200 years, till the coming of the pagan Danes,” when “it was resolved and fell to powder lest the wicked miscreants with impious hands should dare to touch it.” It was in 875, to save the remains from such violation, that the people of Hanbury were inspired to bring them to Chester, as the Danes, having destroyed Weedon and Trentham, had come as far as Repton. It was then that-- “The relique, the Shryne full memorative, Was brought to Chestre for our consolacion, Reverently receyved, set with devocion In the mouther Church of Saint Peter and Paule (As afore is sayd) a place most principall.”