When the Roman legions were withdrawn to defend the centre of the Empire, the British remained masters of the country as far as the Picts and Scots would permit. Cheshire is far from Kent, where soon the dreaded Teutonic races made their appearance, and established their rule over the enfeebled Britons. The country of the Deeside remained at peace. Caer-Leon, or Caer Leon Vaur[1] as the Britons called it, heard only the smooth-tongued tones of Celtic speech, and nothing disturbed its quietude, as far as is known, until in A.D. 613 the fury of war burst upon the British people. Christianity had taught them many holy lessons of faith. Wales, with Cheshire, was a land of saints. Bede tells us that the monastery of Bangor, which may have been the Christian Banchor, about 15 miles from Chester, “flourished with learned men at the coming of Augustine.” SS. David, Asaph, and Padern all flourished after the Saxons had occupied England, and the sixth century saw, not only the foundation of the Welsh bishoprics, but also of the great Welsh monasteries, which were the especial glory of the Church in Wales. But the British Christians liked not Augustine, his haughty ways, and his new-fangled customs, and at a council refused subjection. So Augustine waxed wroth, and said that “if they would not preach the way of life to the English, they should at their hands undergo the vengeance.” [1] The imagination of the Celtic mind has made Chester the Neomagus, founded by Magus, son of Samothes, son of Japheth, 240 years after the Flood. They say a giant named Leon Vaur, a conqueror of the Picts, built a city here, which was afterwards beautified by two British princes, Caerleid and Caerleir. But, concludes the chronicler, “they are but raw antiquaries that will give credit to such relations.” A terrible storm did burst upon the unhappy people. The heathen King Ethelfrid of Northumbria came down upon the fair land of Cheshire, defeated the Britons, captured and destroyed Chester. The monks of Bangor came in crowds to the battle to offer prayers for the success of their countrymen, and nearly 1200 of them were slaughtered. Bede, with his Roman leanings, sees in this slaughter the execution of the Divine judgment and a fulfilment of Augustine’s prophecy--a suggestion unworthy of the pious historian. If the Divine wrath was turned upon the people of Cheshire and the monks, it was soon dispelled. Ethelfrid’s triumph was of short duration. Soon the gallant Welsh princes raised an army, marched on Chester, defeated the Northumbrian King with great slaughter, and elected Cadwan King of Wales at Chester.