The beautiful memorials to the dead which were known as grave-covers
were used in England and Ireland from the ninth to the sixteenth
century. Though they are abundant in the county, Durham cannot boast of
the possession of specimens equal in merit to those found in some
other parts of England. At Sedgefield Church there is a fine
thirteenth-century grave-cover with a double, eight-rayed cross; it has
the rare feature of a double row of dog-tooth ornament at the head; and
it is the only stone known in the county which has the whole surface
covered with a tracery of foliage. It is, unfortunately, much weathered.
Built into the tower of the same church, and only partly visible, is
another richly ornamented cover, dating probably from the middle of the
fourteenth century, the foliated ornament being more naturally shown, or
less conventionalized, than in earlier examples. It bears a sword and a
cross moline on a small shield.
The symbolism used on grave-covers is not well understood. A key is said
to indicate a woman, a sword a man; shears sometimes represent a woman,
sometimes a wool-stapler; a chalice or a book, or both, are placed on
the gravestone of a priest or other ecclesiastic. Craftsmen are often
indicated by some sign of their business, as a square for a mason, a
horseshoe or a hammer for a smith. Sometimes a merchant uses his
trade-mark much as an armigerous person uses his coat of arms. Built
into the south porch of St. Mary’s Church in Gateshead there are two
large grave-covers bearing incised crosses. One of them, a
fourteenth-century slab, has at one side of the stem of the cross a key,
and at the other side a fish. Most authorities think that the fish is
the mystic symbol of our Saviour, which was so dear to the early
Christians, and which is frequently found on the gravestones in the
catacombs at Rome; but other antiquaries consider that the stone is to
be more literally interpreted, and that it covered the remains of a
fish-wife.
The earlier grave-covers were stone lids for stone coffins, but after
the use of stone coffins was discontinued, and wooden coffins were
substituted, the remains of the dead were often covered by these carved
stone slabs. The larger part of them are uninscribed, but grave-covers
with a few lines cut on them are by no means uncommon. At Gainford there
is a perfect grave-cover of the fourteenth century which bears a chalice
and three floreated crosses, one large and two small. It has been
suggested that these prove this to have been the burial-place of an
ecclesiastic and two children, for burial in a monk’s frock or in the
grave of a priest was long considered by all classes of people to be
desirable. This stone, though it is of early fourteenth-century period,
bears an inscription to Laurence Brockett, Regius Professor of Modern
History at Cambridge, who died in 1768. His executors seem to have
thought that an old gravestone was just as good as a new one.
Public-domain text, read in full here on John Shaqi.
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