Three or four years before the surrender of the monastery the people of
Durham had taken part in the Pilgrimage of Grace--that exciting
demonstration in which popular resentment against the fall of the
smaller houses was exhibited. When Durham Abbey fell, there was no
repetition of that rising, for severe punishment had been meted out in
1537; whilst in 1540 pestilence was desolating the district, and the
gloom in consequence was depressing. But there was no sympathy with the
changes which soon began to hurry on, and Durham was probably more
opposed to the Reformation than any other district. Under Edward VI. the
Bishopric became the object of the ambitious designs of
Northumberland--one of the noblemen whom the rapid religious and
political revolution of the time placed in power. He cast a longing eye
on the Patrimony of St. Cuthbert; and in building up the fortunes of his
upstart family (he was a Dudley, not a Percy, for the true
Northumberland title was at the moment suspended) he probably intended
to lay hands upon the whole Bishopric, and to arrogate for himself the
Palatinate jurisdiction. He succeeded in getting the Bishop thrown into
prison on false charges of treason, and then forced a Bill through
Parliament which abolished the power of the Palatinate, and created two
sees--one at Durham, the other at Newcastle. There can be little doubt
that he intended to secure the Palatinate power for himself, and to rule
in Durham as Duke of Northumberland; whilst his son, Guildford Dudley,
recently married to Lady Jane Grey, was to be Prince Consort, and to
share the throne of England. This most daring scheme fell to the ground
when Mary came to the throne, and the recent legislation was at once
abolished, and things went back to the conditions obtaining before the
reign of Edward.
Public-domain text, read in full here on John Shaqi.
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