The monastic chroniclers of the see were chiefly interested in the
doings of the Bishop in his castle and the Prior in his cathedral, and
the occasional interventions of the Lord King in the quarrels of these
august persons; they tell comparatively little of the life and affairs
of the burgesses themselves, the descendants of the men from between
Coquet and Tees, who obeyed the summons of Earl Ucthred in 995, and
hastened to Durham to raise a shrine worthy of St. Cuthbert, who cleared
the thick forest on the crag of Durham, divided the land by lot, and
became the Haliwerfolc, the people of the Saint. Twice during the
eleventh century they were besieged by the Scots, and each time the
enemy was routed. The heads of the slaughtered Scots were exposed in the
market-place, where the great fair of Durham was held on September 4,
the Feast of the Translation of St. Cuthbert. There was also a fair on
the saint’s other festival, March 20; but the September fair was the
more important. The laws of the special peace of St. Cuthbert, which was
proclaimed by the thanes and drengs before the fair opened, were written
in an ancient Gospel-Book, and a copy of them is still preserved.
In the winter of 1068-69 Robert Cumin, the newly created Norman Earl of
Northumberland, advanced to Durham with his troops, but as the Normans
lay there they were surprised by a sudden rising of the whole
population, and slain almost to a man. A year later news came that
William himself was approaching Durham to avenge the death of Cumin,
whereupon Bishop Egelwin and the priests took the sacred body of St.
Cuthbert and such of the treasures of the church as they could carry and
fled to Lindisfarne, followed by the people of the city, who dared not
remain without the sacred relic. The whole multitude took refuge on the
island while William devastated Durham and Northumberland. At length
peace was made, and St. Cuthbert and his followers returned to the
desolate city. In 1072 William visited Durham, and installed the
foreigner, Bishop Walcher, in the see. About this time also the first
Norman castle was built in the city to keep the people in check; but
when Bishop Walcher ventured out of his stronghold in 1080 he was
murdered. Again William ravaged Durham, and the see was filled by Bishop
William de St. Carileph, who began to build the present cathedral, and
who founded the Benedictine monastery connected with it. To the new
monastery he gave forty merchants’ houses in Elvet, which formed the
nucleus of the Prior’s borough of Elvet. The troubles of Durham
recommenced in 1140, when, the see being vacant, Durham Castle was
seized by William Cumin, a nominee of King David of Scotland, who hoped
through Cumin to annex the Bishopric. In the course of the struggle
between the usurper and the new Bishop, William de St. Barbara, the
greater part of the city of Durham was reduced to ashes. There were four
years of desperate warfare before Bishop William entered his cathedral
Public-domain text, read in full here on John Shaqi.
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