Whether this aisle was closed by some temporary arrangement at the
east end, or whether an east wall was ever built, we cannot tell; no
foundations of such a wall exist, so far as is known. Work, at any rate,
seems to have stopped about 1310-20. It was not long before it was
resumed, but the resumption was gradual. Three great works belong to the
next stage—the building of the south chapel of the chancel and the crypt
beneath, the rebuilding and northward extension of the north porch, and
the building of the rood-screen. Both the south chapel and the extended
porch were the result of the foundation of guilds and the multiplication
of chantry services.[73] The south chapel itself, extending the whole
length of the chancel, and connected with it by an arcade of four bays
cut in its south wall, was probably the chapel of the chantry of St.
Mary, founded by William Gunthorp. Richard Salteby, whose canopied tomb
is in the south wall of the nave, immediately east of the south porch,
founded the chantry of St. John the Baptist, whose services were probably
performed at an altar near the southern staircase to the roof. This
altar may have stood at first against the east wall of the aisle; later,
it would have stood against the screen across the entrance of the Lady
Chapel. Of the position of the other fourteenth-century chantries we know
little; but one helpful document, enrolled among the public records,
tells us of some of the altars and services in the church in 1349, and,
in particular, of the altar in the rood-loft (_in solario coram magna
cruce in medio ecclesie_), at which a chaplain said mass daily “after the
first stroke of the bell which is called Daybelle”—the bell which still
rings at five o’clock every morning from Lady Day to Michaelmas.[74] The
crypt below the Lady Chapel, divided into an eastern and western portion,
and approached by two doors on the outside of the church, may have
contained other chantry chapels; but the western portion was possibly
used as a bone-hole.
[Illustration: NORTH PORCH, GRANTHAM CHURCH (ST. WOLFRAN’S).]
Public-domain text, read in full here on John Shaqi.
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