The dawn of the twelfth century saw the beginning of the long era of
building in and around Stamford, the visible results of which have
rendered the town so famous among generations of ecclesiologists and
students of architecture. St. Leonard’s Priory, already mentioned, which
had suffered severely during the Danish incursions, was rebuilt at this
time, and, judging by the remains of the nave of the Priory Church (which
is all that now remains), must have been a noble edifice. The west
front, the portion latest in date (_c._ 1190) of the existing fabric,
is one of the finest examples of its kind in the country. In the centre
of the lowest stage is a blocked doorway surmounted by a round arch of
four highly enriched orders. The arch is supported by groups of elegant
detached shafts, terminating in foliage caps of Early English character
and exquisite workmanship. On either side of this central door is another
smaller recess of similar character. Above, in the second stage, is
an arcade of seven round-headed arches with chevron ornament, three
being open and four blocked; while over this again, in the gable, is a
vesica-shaped moulded recess. Sad to relate, this beautiful old building
is now doing duty as a cart-shed!
Stamford is not rich to-day in architecture of the Norman style, and
St. Leonard’s Priory, a small portion of what remains of St. Paul’s
Church (now used as part of the Grammar School premises), an arch on
the west side of St. Mary’s Hill, known as the “Pack-horse Arch,” and
a few fragments of the original Hospital of SS. John and Thomas (now
incorporated in Lord Burghley’s Bedehouse at the south extremity of the
bridge), are perhaps all that we can assign to this period. We must not,
however, conclude from this that Stamford was ill equipped with churches
and religious foundations in the twelfth century. All Saints’, Water
Street, on the south side of the river, was erected in 1066, but has
now entirely disappeared, while the original church on the site of the
present St. Martin’s was begun in 1133. All Saints’ College (attached
to Crowland Abbey) and St. Mary’s Benedictine Nunnery, founded in 1109
and 1120 respectively; St. Giles’ Lazar House (1150); the House of the
Holy Sepulchre and Chapel of St. Mary Magdalene (of about the same date
and with some remains still visible in a private residence known as “The
Hermitage,” close to the George Hotel); St. Michael’s Priory (1156); the
Hospital of St. John the Baptist and St. Thomas of Canterbury (1170);
and a cell (_c._ 1200) of Peterborough Abbey, in Burghley Park (traces
of which are said to remain in the kitchens of Burghley House)—form
a list which, though incomplete, abundantly attests to the religious
activity which existed here at this time. All the above were in the
Northamptonshire part of the town. Of those on the north side, there
is documentary evidence that the Church of “All Saints in the Mercat”
(_i.e._ Market), so called to distinguish it from All Saints’, Water
Public-domain text, read in full here on John Shaqi.
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