Street, was in existence in 1170, while we may assert, on architectural
grounds, that the Church of St. Paul was also erected in the twelfth
century. Among buildings of slightly later date we may mention the
Hospital of St. Leger (1208), near St. Paul’s Church; St. Mary’s Priory,
Newstead, for Austinian Canons, founded in 1230 and situated about a
mile eastward of the town; and the Friary of SS. Mary and Nicholas, for
Dominicans (1230), on the south side of St. Leonard’s Street—of all of
which houses no traces now remain.
Of the Franciscan or Black Friary (_c._ 1250), near St. Paul’s Gate on
the eastern side of the town, a small postern gate may still be seen;
and of the Carmelite or White Friary (1260), situated a little to the
north-east of the preceding, the picturesque gateway which now gives
access to the grounds of the Stamford Infirmary but which is of later
date (_c._ 1350), is one of the architectural features of the town.
In 1292 the Gilbertine Canons of Sempringham, a community which has
a special interest as being the only order originating in England,
founded a Hall in St. Peter’s Street, on the west side of the town, a
few remains of which are still visible; and in 1335 an Austinian Friary
was established not far from the same spot, of which a fragment or two
remain, built into an almshouse hard by. The list here given, which,
it is to be feared, is somewhat in the nature of a catalogue, cannot
fail to establish the fact that Stamford was an important centre of
religious life during this period, an assertion which receives additional
corroboration when we examine further the records of the church-building
in the town.
Although Stamford can never have covered what we should now consider
a large area, she possessed as many as sixteen churches, a number now
reduced to six; and if those which remain may stand as a fair sample of
the whole, Stamford, in her halcyon days, must have been able to furnish
a veritable feast of architectural beauty. Of some of the churches which
no longer exist little is recorded, as, for example, All Saints’, Water
Street (already mentioned), St. Stephen’s, St. Thomas’, St. Michael’s
Cornstall, St. Mary’s Bennewerk (_i.e._ within the “works” or walls),
and Holy Trinity. These were all destroyed in 1461 under circumstances
to be noticed hereafter. St. Clement’s (near Clement’s Gate, now known
as Scotgate), St. Peter’s (situated on St. Peter’s Hill, and originally
belonging to Hambleton, Rutland), and St. Andrew’s (in Broad Street),
were removed under an Act of Parliament in 1553. The parishes belonging
to both the above groups of vanished churches were subsequently
apportioned to one or other of the surviving parish churches.
Public-domain text, read in full here on John Shaqi.
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