First would come the _series_, say of not less than six, in a single church. These are of course rare everywhere. Even in a county so overflowing with brasses as Norfolk, only about half-a-dozen churches would be able to qualify. Lincolnshire, as I have just said, has three. That in Tattershall Church is beyond all doubt one of the finest series in England, in spite of its heartrending maltreatment. There are seven brasses here, of which no less than four are of the first rank, namely, the great one of Lord Treasurer Cromwell, those of his two nieces—Joan, Lady Cromwell, and Matilda, Lady Willoughby d’Eresby—and the brass of a Provost of the College. Besides these there are two interesting brasses of priests and one of a civilian, 1411. Every brass in this noble set deserves study. Next comes Boston, which, as being almost the greatest of English ports in the fourteenth and fifteenth centuries, having a special connection with the Low Countries, and being one of the great centres of merchant guilds, must at one time have been among the richest in England in this kind of memorial. Here there are no less than seventeen brasses, including what are little more than fragments, ten of which are effigies or the remains of figure brasses. Two of these, those of Walter Pescod and his wife and the unnamed priest of about 1400, are of the first rank, and exceedingly valuable for the figures of saints in the canopy shafts of the former and the orphreys of the latter. All Saints’, Stamford, has eight brasses, six of which are with effigies, one very fine and all interesting. We turn now to the _earliest_ brasses, which are of course very valuable. The first period in most books is taken to be the reigns of the first two Edwards, 1272-1327; and of this period there are only nineteen or perhaps twenty in all England, of which Lincolnshire has two, at Buslingthorpe and Croft. Everybody knows that the premier brass is Sir John d’Aubernoun’s at Stoke d’Abernon, Surrey, because that is dated 1277. But the extremely interesting half effigy of Sir Richard de Boselyngthorp, unfortunately not dated, is certainly not much later than Sir John d’Aubernoun, and, as I suggested and Mr. Macklin agrees, may be even a little earlier. Buslingthorpe is a very remote church, and there is no rectory house near, so it is to be hoped that some special care is taken about this precious monument. The one at Croft is somewhat similar, but is generally regarded as from ten to twenty years later. Taking now the classes of people who are represented in effigies, we may regard them as mainly coming under five heads—knights or noblemen in armour, priests, ladies, merchants, or judges. How does the county come out in these? [Illustration: BRASS OF MATILDA, LADY WILLOUGHBY DE ERESBY (1460?), IN TATTERSHALL CHURCH.]