Along the upper edge of the rood-screen or rood-loft would be placed
basins and spikes for candles, which would be lighted on special
occasions. Hence comes the name of “candlebeam,” as before mentioned,
and Gibbons[109] has given seven wills which illustrate this: _e.g._
Thomas Hadstoke leaves “To the Crucifix light in the Roode-lofte xx_d._
in Hycchyn church,” Thomas Buck to the “Rode lighte viij_d._ in Dorney
Church,” William Gybbons to “the rode light” in Hamilden Church, and
Thomas Fissher of Wooborn,“To thre lightes upon the rode beame vj_d._”
(probably one for the rood and one each for St. Mary and St. John). Also,
in the continuation of that history of _Crowland_ which passes by the
name of Ingulph’s, we read as follows (1413): “In the Chapel of the
blessed Mary, which had been previously prepared on the south side of
the church, he (Brother Simon Eresby) most devoutly erected at his own
expense two perks, which were becomingly prepared for the arrangement of
the wax tapers thereon, together with a screen of considerable height,
which terminated the said chapel below.” By the royal injunctions of
1538, no candles, tapers, or images of wax were thenceforth to be set
before any image or picture, “but onelie the light that commonly goeth
about the crosse of the church by the rood-loft,” &c.
[Illustration: ROOD-SCREEN, ST. PETER’S CHURCH, MIDDLE RASEN.]
Then, in connection with the parish church rood-screen and rood-loft,
there was an altar or altars. A favourite position for these, when the
width of the church allowed, was on either side of the central door of
the screen, against the western face of the screen. Those at Ranworth
have been mentioned already; at Patricio, in South Wales, are two stone
altars, one placed on each side (beneath the rood-loft) of the entrance
into the chancel, westward of and against the screen supporting the
loft. On either side of the entrance into the apse of Peterchurch,
Herefordshire, is a stone altar—probably the rood-screen altars; on the
western side of the stone screen of St. Mary Berkeley, on the north,
an altar to St. Mary the Virgin, the piscina of which remains; on the
south, one to St. Andrew. At _Limber Magna_ the steps to the rood-loft
are quite perfect, and exactly under where the rood-loft was placed there
is on both sides the trace of what looks like a piscina, but no marks
of any altar-slab have been discovered. At _St. James’, Castle Bytham_,
at the restoration in 1900, were found at the east end of the nave, on
either side of the chancel arch, remains of shallow, semi-circular-headed
recesses, bearing traces of coloured decoration, forming the reredoses of
the two small altars. At _Winthorpe_, close to the rood-screen, on the
south side, is an aumbry, most probably for use in connection with an
altar on the western front of the screen. Below the rood-loft staircase
at _Colsterworth_ is a little aumbry. In the base of a pier close by the
Public-domain text, read in full here on John Shaqi.
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