But, as well as the lavish decoration of the rood-screen and loft,
which has just been described, there was very frequently some special
colouring and embellishment of those parts of the church in more
immediate proximity to it. The roof of the nave often has the eastern
bay alone painted, as at Rainham (Kent), or that part more gorgeous
than the rest, as at Southwold, where all the roof seems to have been
coloured; but the eastern bay of the nave above the rood-loft has been
most highly decorated with angels, with scrolls, and the implements of
the Passion. In a very large number of churches was a representation of
“The Doom,” or “Day of Judgment,” the most frequent place for this being
over the chancel arch. “The final separation of the Church Triumphant
from everything that defileth was almost invariably represented by
the Great Doom painted in fresco over the rood-screen.” At Trinity
Church, Coventry, and many other places mentioned by Keyser, this
still exists.[108] Over the chancel arch in _Caythorpe Church_ is a
rude representation of the Last Judgment, with the Archangel Michael
weighing souls, and at _Swaton_ were paintings above and on each side
of the chancel arch of scenes from the life of our Lord. “The Doom”
also appears on a set of panels above the chancel arch at Mitcheldean,
Gloucestershire, and at St. Michael’s, St. Albans; the Day of Judgment,
with the crucified Saviour in the centre, is partly over the chancel
arch and partly on a panel filling in the head of the arch. A somewhat
similar condition has been noticed above at _Cotes_, and over the
rood-loft in Snetterton Church, Norfolk, is a defaced panel-painting of
the Day of Judgment. (Pugin gives a view of a similar arrangement at
Arnes, near Bergen, now destroyed, I believe.) The most notable of these
is the one at Wenhaston, Suffolk, discovered in 1892. This piece of
panelling blocked off the chancel (there being no chancel-arch) above the
rood-beam, and measured 17 feet 3 inches by 8 feet 6 inches. The position
of the crucifix is clearly seen, and the spaces left for the figures of
St. Mary and St. John on either side. In the triforium at Gloucester
Cathedral is preserved another “Doom” on panel.
Public-domain text, read in full here on John Shaqi.
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