The East Saxons, it is pretty certain, made but little use of London. We only hear of it when the King of Kent, Ethelbert, set up Sebert, his sister's son, as King of Essex, and having become Christian himself, sent Mellitus, a Roman priest, to preach to Sebert and his people, making him Bishop of London. So much we learn from the _Chronicle_ under the year 609. Next, in Beda, we read that Ethelbert furthermore built the church of St. Paul in London for Mellitus, "where he and his successors should have their episcopal see." Beda also tells us that the Metropolis of the East Saxons is London; so that when we, at the present day, speak of it as the Metropolis, we mean it is the chief ecclesiastical city of Essex; which shows the absurdity of a phrase very common at the present day. Sebert lived till 616 or later, but there is no distinct mention of his life in London. His supposed burial, whether in St. Paul's or at Westminster, belongs to monkish legendary lore, and cannot be discussed as serious history. When his three sons turned back from Christianity they were attacked and slain by the men of Wessex, who seem to have acquired an ascendancy over the East Saxons which they retained till the Danish wars and the settlement of Alfred. When we next hear of a bishop, he is a missionary from the West Saxons. The brother of the great Chad, the bishop of the Mercians, Cedd, is invited to preach to the heathen East Saxons by Oswy, King of Northumbria. We may take Oswy as godfather of the East Saxon king, Sigebert; but there are many names with little certainty in the few contemporary records. In the confusion Sigebert is murdered, and of his successor we know nothing. He may have reigned at Kingsbury or at Tilbury, where--not in London--Cedd preached: at Colchester or at St. Albans. Then there comes a story of "simony," in which the influence of Worcester is again apparent. Then, at last, we have some documentary evidence. The kings, or kinglets, of Essex were usually two in number. At this time they were Sebbi and his colleague, Sighere, and they both witness a gift made by their cousin Hothilred to Barking Abbey. The document is printed by Kemble in _Codex Diplomaticus_ (vol. i.), and is dated by him in 692 or 693. After this date again the East Saxons--there is not a word about London--become pagans. Sighere and his people of the "East Saxon province" are mentioned by Beda. The subjects of Sebbi remain steadfast, and if we care to guess they will probably be found to have belonged to the "Middlesaxon province." It is mentioned in a document relating to Twickenham, which is described as in that part of the province, and is signed by Swaebred, King of the East Saxons, under the sanction of Coenred, King of Mercia.