Early in youth, Muḥammad-‘Alí Sabbáq became a believer while in ‘Iráq. He tore away hindering veils and doubts, escaped from his delusions and hastened to the welcoming shelter of the Lord of Lords. A man to outward seeming without education, for he could neither read nor write, he was of sharp intelligence and a trustworthy friend. Through one of the believers, he was brought into the presence of Bahá’u’lláh, and was soon widely known to the public as a disciple. He found himself a corner to live in, close beside the house of the Blessed Beauty, and mornings and evenings would enter the presence of Bahá’u’lláh. For a time he was supremely happy. When Bahá’u’lláh and His retinue left Ba_gh_dád for Constantinople, Áqá Muḥammad-‘Alí was of that company, and fevered with the love of God. We reached Constantinople; and since the Government obliged us to settle in Adrianople we left Muḥammad-‘Alí in the Turkish capital to assist the believers as they came and went through that city. We then went on to Adrianople. This man remained alone and he suffered intense distress for he had no friend nor companion nor anyone to care for him. After two years of this he came on to Adrianople, seeking a haven in the loving-kindness of Bahá’u’lláh. He went to work as a peddler, and when the great rebellion(34) began and the oppressors drove the friends to the extreme of adversity, he too was among the prisoners and was exiled with us to the fortress at Akká. He spent a considerable time in the Most Great Prison, after which Bahá’u’lláh desired him to leave for Sidon, where he engaged in trade. Sometimes he would return and be received by Bahá’u’lláh, but otherwise he stayed in Sidon. He lived respected and trusted, a credit to all. When the Supreme Affliction came upon us, he returned to Akká and passed the remainder of his days near the Holy Tomb. The friends, one and all, were pleased with him, and he was cherished at the Holy Threshold; in this state he soared to abiding glory, leaving his kin to mourn. He was a kind man, an excellent one: content with God’s will for him, thankful, a man of dignity, long-suffering. Upon him be the glory of the All-Glorious. May God send down, upon his scented tomb in Akká, tiers of celestial light. ‘ABDU’L-GHAFFÁR OF IṢFÁHÁN