Think, for example, how the enemy had completely hemmed in the Fort, and
were endlessly pouring in cannon balls from their siege guns. The
believers, among them Ismu’lláh, went eighteen days without food. They
lived on the leather of their shoes. This too was soon consumed, and they
had nothing left but water. They drank a mouthful every morning, and lay
famished and exhausted in their Fort. When attacked, however, they would
instantly spring to their feet, and manifest in the face of the enemy a
magnificent courage and astonishing resistance, and drive the army back
from their walls. The hunger lasted eighteen days. It was a terrible
ordeal. To begin with, they were far from home, surrounded and cut off by
the foe; again, they were starving; and then there were the army’s sudden
onslaughts and the bombshells raining down and bursting in the heart of
the Fort. Under such circumstances to maintain an unwavering faith and
patience is extremely difficult, and to endure such dire afflictions a
rare phenomenon.(2)
Ismu’lláh did not slacken under fire. Once freed, he taught more widely
than ever. He spent every waking breath in calling the people to the
Kingdom of God. In ‘Iráq, he attained the presence of Bahá’u’lláh, and
again in the Most Great Prison, receiving from Him grace and favor.
He was like a surging sea, a falcon that soared high. His visage shone,
his tongue was eloquent, his strength and steadfastness astounding. When
he opened his lips to teach, the proofs would stream out; when he chanted
or prayed, his eyes shed tears like a spring cloud. His face was luminous,
his life spiritual, his knowledge both acquired and innate; and celestial
was his ardor, his detachment from the world, his righteousness, his piety
and fear of God.
Ismu’lláh’s tomb is in Hamadán. Many a Tablet was revealed for him by the
Supreme Pen of Bahá’u’lláh, including a special Visitation Tablet after
his passing. He was a great personage, perfect in all things.
Such blessed beings have now left this world. Thank God, they did not
linger on, to witness the agonies that followed the ascension of
Bahá’u’lláh—the intense afflictions; for firmly rooted mountains will
shake and tremble at these, and the high-towering hills bow down.
He was truly Ismu’lláh, the Name of God. Fortunate is the one who
circumambulates that tomb, who blesses himself with the dust of that
grave. Upon him be salutations and praise in the Abhá Realm.
MULLÁ ‘ALÍ-AKBAR
Public-domain text, read in full here on John Shaqi.
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