"Playing billiards became 'my custom always of the afternoon.' Those
who confess to billiard-playing commonly make some kind of an
excuse. . . . It suffices to me that I like billiards, and the
attainment of the pleasure given I regard as a sufficient motive. I
have for a long time deliberately set my face against that asceticism
which makes it an offence to do a thing for the pleasure of doing it;
and have habitually contended that, so long as no injury is inflicted
on others, nor any ulterior injury on self, and so long as the various
duties of life have been discharged, the pursuit of pleasure for its
own sake is perfectly legitimate and requires no apology. The opposite
view is nothing else than a remote sequence of the old devil worship of
the barbarian, who sought to please his god by inflicting pains upon
himself, and believed his god would be angry if he made himself happy"
(vol. ii, page 263).
The tone of pedantic rectitude in these passages is characteristic.
Every smallest thing is either right or wrong, and if wrong, can be
articulately proved so by reasoning. Life grows too dry and literal,
and loses all aerial perspective at such a rate; and the effect is the
more displeasing when the matters in dispute have a rich variety of
aspects, and when the aspect from which Mr. Spencer deduces his
conclusions is manifestly partial.
For instance, in his art-criticisms. Spencer in his youth did much
drawing, both mechanical and artistic. Volume one contains a
photo-print of a very creditable bust which he modelled of his uncle.
He had a musical ear, and practiced singing. He paid attention to
style, and was not wholly insensible to poetry. Yet in all his
dealings with the art-products of mankind he manifests the same curious
dryness and mechanical literality of judgment--a dryness increased by
pride in his non-conformity. He would, for example, rather give a
large sum than read to the end of Homer's Iliad,--the ceaseless
repetition of battles, speeches, and epithets like well-greaved Greeks,
horse-breaking Trojans; the tedious enumeration of details of dresses,
arms, and chariots; such absurdities as giving the genealogy of a horse
while in the midst of a battle; and the appeals to savage and brutal
passions, having soon made the poem intolerable to him (vol. i, page
300). Turner's paintings he finds untrue, in that the earth-region is
habitually as bright in tone as the air-region. Moreover, Turner
scatters his detail too evenly. In Greek statues the hair is falsely
treated. Renaissance painting, even the best, is spoiled by unreal
illumination, and non-rendering of reflected light in the shadows.
Venetian gothic sins by meaningless ornamentation. St. Mark's Church
may be precious archaeologically, but is not aesthetically precious.
Of Wagner's music he admires nothing but the skilful specialization of
the instruments in the orchestra.
Public-domain text, read in full here on John Shaqi.
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