To Spencer is certainly due the immense credit of having been the first
to see in evolution an absolutely universal principle. If any one else
had grasped its universality, it failed at any rate to grasp him as it
grasped Spencer. For Spencer it instantly became "the guiding
conception running through and connecting all the concrete sciences"
(vol. ii, page 196). Here at last was "an object at once large and
distinct enough" to overcome his "constitutional idleness." "With an
important and definite end to achieve, I could work" (vol. i, page
215). He became, in short, the victim of a vivid obsession, and for
the first time in his life seems to have grown genuinely ambitious.
Every item of his experience, small or great, every idea in his mental
storehouse, had now to be considered with reference to its bearing on
the new universal principle. On pages 194-199 of volume two he gives
an interesting summary of the way in which all his previous and
subsequent ideas moved into harmonious cooerdination and subordination,
when once he had this universal key to insight. Applying it wholesale
as he did, innumerable truths unobserved till then had to fall into his
gamebag. And his peculiar trick, a priggish infirmity in daily
intercourse, of treating every smallest thing by abstract law, was here
a merit. Add his sleuth-hound scent for what he was after, and his
untiring pertinacity, to his priority in perceiving the one great truth
and you fully justify the popular estimate of him as one of the world's
geniuses, in spite of the fact that the "temperament" of genius, so
called, seems to have been so lacking in him.
In one sense, then, Spencer's personal narrowness and dryness were not
hindering, but helping conditions of his achievement. Grant that a
vast picture _quelconque_ had to be made before the details could be
made perfect, and a greater richness and receptivity of mind would have
resulted in hesitation. The quality would have been better in spots,
but the extensiveness would have suffered.
Spencer is thus the philosopher of vastness. Misprised by many
specialists, who carp at his technical imperfections, he has
nevertheless enlarged the imagination, and set free the speculative
mind of countless doctors, engineers, and lawyers, of many physicists
and chemists, and of thoughtful laymen generally. He is the
philosopher whom those who have no other philosopher can appreciate.
To be able to say this of any man is great praise, and gives the "yes"
answer to my recent question.
Public-domain text, read in full here on John Shaqi.
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