Memories of Jane Cunningham Croly, "Jenny June"Woman's Press Club of New York City
History
Memories of Jane Cunningham Croly, "Jenny June"
Woman's Press Club of New York City
Croly, J. C. (Jane Cunningham), 1829-1901; Sorosis (New York, N.Y.); Women -- Societies and clubs -- History
The world which man has conquered, and is still conquering, is no
longer the purely physical. He is working now toward the discovery and
control of the powers of the air, and has already harnessed some of
them to do his bidding. The succession of great events and discoveries
will mark this century as an epoch in the world's history, and is
responsible for economic changes which create social disturbance, and
to which both men and women must adjust themselves, often without
knowing the why or wherefore of that which is so different from what
has been. It is one of the paradoxes in human nature that women, while
being made responsible for human conditions, have been condemned to
individual isolation. It has been largely the result of general
physical differentiation and the dependence that grew out of it, and,
secondarily, the long ages required to produce settled social
conditions and a reversal of that great unwritten law of kings and
men--that might made right.
It is true that there was a time, some traditions of which are still
preserved among the Indian tribes of North America, when the woman
possessed controlling influence and power. This matriarchal or mother
age passed with the primitive period in which the energies of men were
absorbed in hunting and fighting. It was a tribal effort through
tribal women to formulate and give importance to family life, and it
must have been accepted and more or less sanctioned by the men. This
tribal leadership, at first domestic and social, disappeared with the
development of military leaders, the acquisition of military powers,
and the centralization of property in lands, houses, and personal
belongings, that required constant and effective methods of protection
and defence.
Instances are not wanting of heroic women of those early days who were
capable of holding and defending person and property against
aggression and warfare. But the logic of events was strong then, as
now, and the destiny of the woman was not that of military supremacy.
The first step in associated life taken by women was a simple protest
against the use and abuse of power on the part of men, wrought up by
fear or loathing to the point of desperation. Women, usually of rank,
fled to the desert with one or two companions, and encountered
unheard-of hardships rather than submit to the fate to which they had
been condemned by father, brother, or some other man who could
exercise authority over them. The first Church-sisterhood grew out of
such beginnings, and gradually obtained the sanction of the Church. A
recent remarkable work, "Women in Monasticism," shows how wide and
powerful the system of religious sisterhoods had become as early as
the fifth century, and traces its growing strength and enlargement
until its decline, which was coeval with the Reformation.
Public-domain text, read in full here on John Shaqi.
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