Memories of the future : $b Being memoirs of the years 1915‒1972, written in the year of grace 1988Knox, Ronald Arbuthnott
History
Memories of the future : $b Being memoirs of the years 1915‒1972, written in the year of grace 1988
Knox, Ronald Arbuthnott
English fiction -- 20th century; Satire, English; Twentieth century -- Forecasts
CHAPTER IV
TRAVELS ON THE CONTINENT
Only in travel do we find rest. For our world is a moving platform,
and he who would mark time must run—certainly he must run.—DR.
DIVES: _Abraham the Pedestrian_.
The choice of a profession, which naturally began to exercise me when I
had gone down, was not at that time at all an easy one. The effect of
Indian Home Rule had been, not only to disappoint many who had aspired
to the Indian Civic Service, but to send home from India a whole host of
Europeans who had lost their positions there and were now in search of
employment. The field was consequently narrowed. Canon Dives was very
urgent with me to take Holy Orders. “It is just your sort we want,” he
was kind enough to say: “people who have stripped Life of its mysteries
and looked Truth in the face.” I objected that I felt disqualified on
theological grounds: my geographical training had taught me that what is
nowhere is nothing, and the idea of a Supreme Being who was ubiquitous
affronted my intelligence. Could I, then, honestly take the pay of a
Church which taught the existence of a God, when I myself believed in
nothing of the sort? He was quite unshaken in his opinion. “After all,”
he said, “relativity is in the air, and we are coming to realize, I
think, that all truth is relative to the person who believes it. To
preach to a congregation of orthodox people and bid them live up to
their lights is not necessarily the work of one who is herself an
orthodox believer. Besides, you would not get much pay at first. And, as
time went on, you might well find that your own ideas would come to
frame themselves in a more traditional setting.” I thus very nearly
became a deaconess (it was not, of course, till nearly twenty years
later that women could attain any higher rank in the ministry). But
family opposition (“My dear,” said Miss Linthorpe, “you’d run off with
the examining chaplain”) combined with my absence of any definite
religious convictions to prevent it. There was some talk of my going
into my father’s business, but its prospects were still far from
reassuring, and my mother urged, with some common sense, that it would
be a mistake to have all our eggs in one basket. And then the
authorities at St. Lucy’s solved the difficulty by obtaining for me, as
the result of my geographical successes, a travelling scholarship which,
on condition of my residing abroad, would make it unnecessary for me to
think further about my career for the next two years.
Public-domain text, read in full here on John Shaqi.
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