One of the greatest of Russia’s saints, held in repute higher than most,
is St. Sergius. Many are the wonders and miracles that are recorded of
him. Before he was born, when his mother received the sacrament his
shouts of joy could be heard all over the church. At his birth he could
recite the Ten Commandments and the Lord’s Prayer by heart. As wise as
he was pious, in the early part of the fourteenth century, he drew to
himself a great following, and was even an adviser of the famous Dmitri
of the Don, whose victory over the Tartars in the expedition undertaken
by his advice he announced to his monks on the day and at the hour of its
occurrence. It was in the year 1330 that he founded his great monastery,
the Troitzkaia Lavra (the Monastery of the Trinity), about forty miles
from Moscow, and when, to the sorrow of all men, he died and was
canonized, his own name was added to that of his foundation, it became
known as the Troitzkaia Sergiefskaia Lavra, and the fame of St. Sergius
was established for all time.
The Monks of the Trinity played a great and a noble part in the history
of their country, especially during the Polish war at the beginning of
the seventeenth century. Frocked heroes they were, against whom all the
craft, the valour and the money of their enemies were of no avail. The
siege had to be raised; and when after three years the Russians rose
against the Poles, who were in possession of Moscow, after a time of
tribulation and misery untold, the monks joined the forces of Minin and
Pojarski, and even sold their treasures to help in driving the hated Pole
from Russian soil. Once more they were in vain besieged in 1615, and it
was under the impregnable walls of the convent which had done such loyal
service to Russia that the treaty of peace with Poland was signed. The
designs of the Poles had been religious as well as political; had they
prevailed, Russia would have fallen under the spiritual dominion of the
Pope. So the monks were warring for very existence, and they fought
stubbornly.
Even Peter the Great, a scoffer by profession, expressed, and no doubt
felt, a sincere veneration for St. Sergius. It was a picture of the Saint
which was carried with him as his standard in all his battles, and sooth
to say, Peter owed no small debt of gratitude to the brave monks. His
early years were not very rosy. He was but ten years old when his eldest
brother, Feodor, died childless, leaving the succession to Peter, to the
prejudice of a witling elder brother, Ivan. Their sister Sophia made this
the pretext for a revolution to which she excited the strelzi (literally
“archers”), a sort of irregular soldiery, and with their help assumed the
regency. In 1789 he felt himself strong enough to call upon her to resign.
Public-domain text, read in full here on John Shaqi.
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