The whole story forms an interesting episode in the history of the
country, but there is no space to tell it here; I only allude to it
because it was in this monastery that Peter and his poor weak brother
Ivan found a refuge until, the strelzi turning round upon Sophia, Peter
assumed the government and she was sent into a convent, where she might
again weave plots to her heart’s content. So it was gratitude that
prompted his reverence for the Saint and his monks, and as I imagine
they gained no small amount of prestige from his support. However that
may be, great is the fame of the place. It was a festival of the church,
and though the train was pretty full at starting, we picked up many
worshippers at intermediate stations, till we were quite a crowd.
The Lavra stands upon a hill, and with its picturesque towers and
spires rising above its venerable battlemented walls, looks like an
ancient feudal city, of which the suburbs are formed by the tea-houses,
grog-shops and booths for the sale of toys and sacred images clustered
round its base. Here the faithful congregate after worshipping at the
shrines, and a thriving trade is done in refreshments, chiefly liquid
and strong above proof, and it must be a poor pilgrim indeed who does
not carry back with him a toy or two as fairings for the children, or an
_ikona_ for the good wife.
There were several hundreds of men and women toiling wearily up the hill
at the same time as ourselves. The women were in travelling outfit, their
faces bound round with kerchiefs, only the nose and eyes showing, their
short skirts reaching just below the knee, and both men and women had
their legs thickly swathed round with linen bands, tied together with
pieces of string, and their feet encased in shapeless shoes contrived
out of coarse matting. The better-to-do pilgrims carried knapsacks,
while their less fortunate fellows had but their staves, with, at most,
a small wallet, trusting to chance and charity for a meal or a night’s
lodging. It was a mixed crowd, for besides these humbler folk there were
prosperous farmers and tradesmen, whose _telegas_ and carts were standing
outside the gates, making the space look like the halting-place of a vast
caravan. Plutocrats and grandees were not wanting, and the numberless
beggars and cripples of whom we had to run the gauntlet gathered a rich
harvest of coppers and small silver coins.
Public-domain text, read in full here on John Shaqi.
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